Introduction
Since we
did not bring ourselves into existence, we cannot exit this existence
voluntarily via suicide. Suicide is a sin, no doubts. But we should sympathize
with those having suicidal thoughts. Not just sympathize, but act proactively
and positively in Christ’s power.
Sympathizing With Suicide
Suicide
predicated on certain circumstances may appear thoughtless and hasty e.g. inability
to pay debts, failing an exam, rejected by the spouse, death of a close relative or
friend. The aftermath of these occurrences could be resolved by suitable
therapeutic interventions; spiritual included.
Certain
other situations could invoke greater sympathy:
BEING A BURDEN
Being a burden to others is a horrendous
evil.
Consider a
person constantly being blamed for his prolonged painful ailment by his
relatives and friends, who are being burdened beyond their abilities. In this
context, isn’t it apt if this ailing person considers committing suicide so to
deliver his relatives and friends from their [needless] burden?
Similarly a
child could be deemed a failure by parents. This child could then contemplate
suicide as a means of escape from being constantly ridiculed by the very people
who are to love him.
Would not these
situations invoke greater sympathy upon the person with suicidal thoughts?
PERPETUAL PAIN
Those living
in seemingly unending pain could think of suicide as a means to escape the pain
e.g. victims of constant physical abuse, prisoners of war tortured to the
realms of inhumanity with absolutely no hope for survival.
There are those
in similar instances of unbearable pain. They receive maximal goodness from
families and friends but seek suicide for not being able to continue living in
unbearable pain.
How can we
not sympathize with those in perpetual pain having suicidal thoughts?
MENTAL ILLNESS
Another
acute instance of sympathy is upon those suffering from illnesses such as
Depression and Schizophrenia, which could cause suicide. Unless proper treatment
is offered, patients suffering from such mental disorders could commit suicide
for no fault of theirs.
THEOLOGICAL ESCAPISM
A person in
constant pain MAY seek to commit suicide so to release himself or his friends
& relatives from unnecessary burden.
Christian
theology could aid this person’s suicidal thought process:
1. A
believer of Christ does not lose his salvation through suicide.
Although
suicide is a sin, the Bible does not mention anywhere that a believer who
commits suicide would go to hell. A believer is saved by faith in Christ.
Suicide will not condemn this believer to hell.
2. A
believer of Christ will enter heaven upon death. Heaven is an eternal abode
without pain and evil.
Hence, a
believer in constant pain could seek to commit suicide so to escape from
existential pain to an eternal heavenly abode with only joy and happiness.
3. Hence, a
believer who commits suicide merely hastens his exit from his painful existence
to a painless and joyful eternal abode.
We could recount
more instances where we could sympathize with those fostering suicidal thoughts.
It’s a given that those who commit suicide have given up hope and scope for living
since peaceful existence seems nonexistent.
God Will Allow
Suicide
To state
that God will allow suicide is not implausible. God has legitimate reasons to
allow suicide.
The Bible
unequivocally states that evil will reign for a period of time. Christianity is
not about living a jolly good life. God never assured that Christian life would
be a painlessly peaceful life. God will not intervene to save all people from every
horrendous situation. This is a given.
The Bible
emphasizes believers’ constant struggle against powers of evil (Ephesians 6:
12). Therefore, Christians should not be surprised by evil’s gruesome and horrendous
onslaught.
God does not
intervene to purge man’s freewill. The man in pain freely chooses to commit
suicide and God would not prevent this act.
A believer of
Christ does not lose his salvation if he/she commits suicide. So an absence of
negative eternal ramification legitimizes God’s acquiescence to suicide.
God allows
Christians to suffer. The Bible is replete with instances of believer’s
suffering, “…there were others who were
tortured, refusing to be released so that they might gain an even better resurrection.
Some faced jeers and flogging, and even chains and imprisonment. They were put
to death by stoning; they were sawed in two; they were killed by the sword.
They went about in sheepskins and goatskins, destitute, persecuted and
mistreated—the world was not worthy of them. They wandered in deserts and
mountains, living in caves and in holes in the ground. These were all commended
for their faith, yet none of them received what had been promised, since God
had planned something better for us so that only together with us would they be
made perfect” (Hebrews 11:35b-40, NIV).
Hence, it
is a given that God allows suicide.
Conclusion: Prevent
Suicide
When
believers suffer, they should seek God. God comforts us when we seek HIM.
There are
many testimonies of believers living rather peacefully in horrendously painful
situations. Those who live horrendously painful lives testify that they derive their
strength to live from Christ.
The Bible
emphasizes that believers can receive God’s mighty power, “Finally, be strong in the Lord and in his mighty power. Put on the
full armor of God, so that you can take your stand against the devil’s
schemes.” (Ephesians 6:10-11, NIV; cf. Ephesians 1:18-19; Colossians 1:
10-11).
Those who
commit suicide do not realize that there is an extraordinary power that God has
to offer especially to endure these horrendously painful situations. We cannot
ignore the fact that the suffering believer could be at fault for not
appropriating this incomparable power of God. But we should be cognizant of the
constant suffering that is a legitimate reason for the believer’s ignorance of
God’s mighty power.
So, if a
believer commits suicide, it would be unwise to attribute the fault of suicide
upon the believer or God. If we are eager to ascribe the fault upon someone,
then the fault most certainly rests with us and the local church.
We ought to
be cognizant of the needs of people in our domain. The local church, being rich
with spiritual gifts, should direct people with suicidal thoughts towards
Christ through its constant presence, prayer, support, and encouragement.
We are the
agents of suicide prevention. We should be present with those who are in utmost
pain. We should selflessly, compassionately, and graciously direct those
suffering to receive God’s mighty power and comfort.
May we know who is suffering in our domain and may we be agents of life, Christ’s power and comfort to those suffering with suicidal tendencies.
May we know who is suffering in our domain and may we be agents of life, Christ’s power and comfort to those suffering with suicidal tendencies.