What Happens If A Christian Does Not Give Money To The Church?

                  Some Christians are put off by the force of Church’s appeal for money from their congregation. These Churches mandate or threaten or dangle the carrot of God’s blessing or HIS wrath as a motive for their congregation to give. But there are churches, possibly in the minority, who teach their congregation the principle of sacrificial giving and do not demand. 

            Nevertheless, is it mandatory for a Christian to give money to the church? If he does not give, then what happens to him?

            Two terminologies widely used in this context are: Tithe and Offering. “Tithe” is an Old Testament term and it means “tenth” in the Hebrew. It’s the one-tenth of a Christian’s income. The “offering” is over and above the tithe. It’s a specified or an unspecified freewill offering of a Christian.

            The Old Testament specifies God’s mandate to every believer to tithe (Malachi 3: 8-10). But God is spirit and so does not need our money for HIS sustenance. Hence the believer’s money offered to God was to be put into good use for God’s people (Numbers 18: 21-24; Deuteronomy 26: 12).

            Therefore, money collected from God’s people was given to God’s people in various needy situations. Everyone, believers of God and unbelievers, are God’s people (Cf. Matthew 5: 45; Luke 6: 35).

            The third chapter of Malachi specifies God’s curses upon those defaulting on their tithes. This and maybe a few more are exploited by many pastors and elders of the churches to forcibly extract money from their congregation.

            Is tithing applicable today? A contemporary teaching is that tithes are no longer mandatory. This teaching is correct if and only if the emphasis is on “giving” rather than “tithing.” While tithing mandated one-tenth, the concept of giving mandates everything, life included (Romans 12: 1).

            The Christian should not legalize his giving to a mere one-tenth to derive sublime satisfaction, but he should excel to exceed the one-tenth. The Macedonian churches were an epitome of giving; they gave beyond their ability (2 Corinthians 8: 3). This is sacrificial giving.  

            So a vital aspect of a Christian life is to give beyond our ability. The terminology (tithe or giving) is irrelevant. A Christian should not contain his giving to a mere one-tenth, for this betrays sacrificial giving, the greatest epitome of which is Christ HIMSELF, who gave HIS life for us. If we optimize our giving to a mere one-tenth, we betray Christ.  

            Christian giving is not about whether it’s mandatory or not, but it’s a gracious overflow motivated by gratitude to God, concern towards others and extreme joy - of a life dedicated to Christ and HIM alone. But a Christian should not give in expectation of God’s blessings.

            Would God bless those who do not give sacrificially?

            Two situations could be considered. First, when God blesses those who do not believe in HIM, who are we to think that God would not bless those Christians who do not give (Cf. Luke 6: 35)? Second, when God blesses the wicked to prosperity, who are we to think that God would not prosper those Christians who do not give to HIM (Cf. Psalm 73)?

            If we insist that the prosperity of the wicked is outside God’s powerful presence, then we negate God’s sovereignty. Alternatively, we should examine the prosperity of wicked people from within God’s sovereignty. The sovereign God either causes or permits events to occur.

            Therefore, God either causes or allows the blessing of the wicked for reasons best known to HIM but from within HIS attributes - loving kindness and justice. Hence there is a possibility of God’s blessings upon a Christian who does not give sacrificially.

            However, the Bible asserts that a cheerful and a sacrificial giver would be blessed abundantly by the Lord. These verses communicate this truth, “Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously...for God loves a cheerful giver. And God is able to bless you abundantly…Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion…” (2 Corinthians 9: 6-11, NIV).

            God will abundantly bless (spiritually and/or materially) the sacrificial and a cheerful giver so that he continues to excel in the grace of sacrificial giving, which is always for the glory of God.

            But what would God do to a Christian who is unable to give sacrificially because of his meager income or excessive debt? Consider these two situations. First, a Christian could earn a measly income that he is literally hand to mouth or is unable to pay for his livelihood. Second, a Christian could have become bankrupt after a loss of all his life’s savings.

            If a Christian is living in sustained poverty and so is unable to give sacrificially, then his priorities and questions will be out of the ordinary. Tithes or giving will not be the primary concern of this person, rather the primary concern would be asking very difficult questions about God and anticipating a miraculous intervention from God to deliver him from his painful predicament.

            In both these instances and in similar situations, I am confident that God’s gracious blessings would not cease upon these Christians because of their failure to give sacrificially. In fact, the greater questions of these Christians could be:

            (1) “Where are God’s blessings in my life?”

            (2) “Why does God allow this great pain in my life?

            (3) “How and when would God deliver me from this painful situation?”    

            Would God curse those who do not give sacrificially?

            God in HIS perfect justice can curse anyone, if HE deems them fit to be cursed. In the context of the many verses such as Ephesians 1: 3, I understand that God would not curse someone for not giving sacrificially; instead HE will be patient and will teach them to give sacrificially. These verses summarize my position on this theme, “The Lord is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities” (Psalm 103: 8 – 10, NIV).

            The Bible does not teach that God will never be angry; instead God is slow to anger. The Bible also teaches that God’s people should give and learn to give sacrificially. So it should be our constant endeavor to give sacrificially.  

            Should a Christian give all his money to his church or can he give it to anyone doing God’s work? If we are a member of a local church, we are a part of the church family. The local church does have its share of expenses, and these expenses should be paid in full and promptly. Hence, it’s our responsibility to support our church financially. In other words, we cannot allow our church to suffer debts.

            Significantly, churches ought to be transparent with its financial records. Any church that does not declare its financial records to its congregation does not deserve money from anyone. Every member of the church possesses inherent rights to question the church authorities about the way the money is being handled.

            The church that does not declare its financial records to its congregation seems untrustworthy. So if I were a member of that church, I would only offer that which I think is due to them for their service to enhance my spirituality. This is synonymous to paying for the movie ticket to watch a movie.

            The church being a congregation of sinners is more often ruled by sinful authorities. These authorities often hold to selfish agendas and the church becomes a victim to Satan’s temptations when it overlooks the genuine needs of those in and outside the church. So if God brings missionaries or mission organizations into a Christian’s life, he should financially support these entities as well.

            What about a Christian who does not give to his church instead supports other deserving missionaries and mission organizations in Christendom? The money the Christian owns is not his, but God’s. It is God who should determine where HIS money should go.

            Therefore, a Christian should discern the will of the Lord in deciding the recipients of his sacrificial giving. If the Christian is confident that God wants him to divert his money to entities other than the local church, then so be it.

            Therefore, there’s nothing wrong in a Christian…

            (1) …giving sacrificially to his church.

            (2) …giving sacrificially to his church and to other deserving entities in God’s Kingdom.

            (3) …not giving anything to his church (if he’s got valid reasons) but diverts his sacrificial giving to other entities in God’s Kingdom, in accordance to God’s will.

            Finally, can the church force the Christian off his money? No. The church should teach their congregation the principle of sacrificial giving and should not demand. 

The Radical Christian Says No To Legalism

Legalism reigned in Christ’s time and continues to reign in many homes and churches today. Minimally, legalism is a strict enforcement of rules. In our context, these are the rules (laws) of the Bible.

In its most ugly manifestation, legalism opposes salvation by faith through grace by mandating obedience to laws (works) to gain salvation.

Legalism fundamentally contradicts the fruit of the Spirit and grace of the Lord Jesus Christ. ‘The Message’ version of Galatians 5: 22-23 demonstrates this clearly, “He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.  Legalism is helpless in bringing this about; it only gets in the way.(MSG, Emphasis Mine)”

Forms of Legalism

Some forms of legalism are:

1. Pastoral Authority.

2. Behavioral Regulations: Movies, Alcohol, Dancing, Dress Code etc.

3. Doctrinal Regulations: Tithing, Baptism etc.

4. Worship Regulations: Songs, Version of the Bible, Reading of the Bible etc.

Some churches strictly enforce tithing laws (voluntary giving of one-tenth of our income to God). They are legalistic (strict) to the point of not offering membership to those not tithing their income to that church. Then there are churches that enforce strict baptism laws. If not baptized in their church, one would not be recognized as [born again] Christians.  

Responding To Resolve Legalism

As true Christians, how are we to respond to legalisms? Are we to subscribe to legalisms? Or do we need to raise our voices against the legalistic practices in the church?

Examine a simple instance of legalism. Some churches persist with traditional hymn singing (of course, there is no fault in it). But if young people are the church’s key target audience, it’s reasonable to change the tradition to attract young men and women into the church of Jesus Christ.

However, the church could remain legalistic by maintaining that hymns in their traditional arrangement should not be modified. Now it’s quite possible for the church to lose her young men and women, for they prefer a different genre of music.

Consider actress Whoopi Goldberg as Sister Mary Clarence in the movie ‘Sister Act.’ Appointed as a choir director, she changes the traditional rendering of the song “Hail Holy Queen” into a gospel rock and roll genre. The hymn, when sung in gospel rock, attracted young people from the neighborhood. Please watch this clip.

               The hymn in its traditional rendering didn’t attract the young people in the church’s neighborhood. But when the genre of the hymn was modified, the young people walked into the church. Isn’t this the need of the hour? This phenomenon is not limited to movies but found in real life as well. Young people are in greater numbers when the singing suits their desires.

            In the clip you saw, the Reverend Mother was displeased. Any intent towards constructive change in the church of Jesus Christ will encounter resistance.  People living within the confines of their tradition would oppose radical shifts, for they have been dwelling in a comfort zone. Those who oppose radical shifts tend to look inward – to their satisfaction, seldom having cognizance of the Kingdom goals, which God desires.

            

            How do we resolve this situation?

            

            Let’s consider singing and dancing in churches. “Joyful Joyful we adore thee” is an exceptional hymn. This hymn can be wonderfully rendered in its traditional form. Please watch this clip.

                 But if young people are into a different genre of music, why not render the same hymn in the genre of music the young people prefer? If they prefer to dance, and if the church has space, then why not allow dancing? Please watch this clip of “Joyful Joyful we adore thee” (from the movie Sister Act 2) but in a hip-hop motivated rendition that attracts young people.

When the truth is not being distorted, why not be innovative (change the genre of songs) so to extend God’s Kingdom? Would not God prefer an extension of HIS Kingdom?

Should dancing not be allowed in the church of Jesus Christ? If you are anti-dancing, you may need to reconsider your persuasion (cf. 2 Samuel 6: 14; Psalm 149: 3, 150: 4).

If dance is to be prohibited in the church since it’s presumed to attract all glory to the dancers, then a sermon that is presumed to attract all glory to the preacher is to be prohibited in the church as well!

Dancing in proper attire and attitude will give all glory to God, as much as a sermon preached in true worshipful attitude.

Any innovation in worship that does not glorify the performers or lead people into any sin is acceptable in the church of Jesus Christ (cf. 1 Thessalonians 5: 22).

So do not resist a change or an idea to innovate. This is the first step to move forward. Of course, ensure that the innovation does not distort the truth of the Bible. If the innovation gives God all glory, then, by all means, adopt it. This is a radical step; a step away from legalism.

What about churches adopting legalistic tithing practices to the extent of not offering membership to those, not tithing? Radical Christians should take up this matter to the church leadership and prayerfully dialogue for good biblical sense to prevail.

What about churches with legalistic baptism laws? Radical Christians should never force new believers to get baptized. Baptism is an individual preference, so teach the Bible to the new believer, so that he is moved by the Holy Spirit to get baptized.

The Bible does not teach that baptism is necessary for salvation. So please don’t make baptism necessary for salvation. Please avoid fighting over the better / genuine baptism – the adult baptism or child baptism. It really doesn’t matter.

(Child baptism mandates that a baptized child be confirmed as a communicant member of the church when he/she can take an independent decision to follow Christ. Adult baptism necessitates the believer’s baptism when he/she is able to independently decide to believe in the Lord Jesus Christ.)

A believer will go to heaven even if he dies without getting baptized. This is what the Bible says (cf. Luke 23: 43), so let’s not make baptism a major concern.    

Trivial Legalism

Let us also not major the minor. Some churches specialize in trivial legalism.

The goal of the church is to bring people into God’s presence. It’s all about inward transformation. But many churches concentrate on the outward and lose the inward transformation.

Some churches have anti-chewing gum policy. What’s wrong if people chew gum inside the church building during the worship service?

Gum overcomes bad breath, which provides a healthier hygiene (especially to the neighbor!!) during the worship services. But in the process, you may find an odd gum stuck to the bottom of some chairs. So what?

Is the priority of the church to keep its premise clean or to keep hearts clean? Isn’t the priority of the church to transform the hearts of those attending the worship services?  

Why should the church and its leadership spend time monitoring and managing chewing gum related matters when all they need to deal with is that of God’s love for man and man’s love for God and fellow humans?

But for heaven’s sake, what’s the purpose of this anti-chewing gum law? Even if I were to concede minor benefits, would you rather not have gum-chewing young people or gum chewing namesake-Christian or a gum-chewing non-Christian in your worship service so to bring them into God’s presence? Think about this, please.

Some churches have a no-footwear-inside-the-church-building law. Would you rather have a person without footwear, but with stinky/foul smelling feet (or socks) ruining the worship experience of those around or keep him with his footwear and maintain the sanctity of the worship experience intact?

Alternatively, if footwear is deemed unholy, theologically speaking, when I am the temple of the Lord, should I not wear footwear (cf. 1 Corinthians 6: 19; 2 Corinthians 6: 16)? Think about this, please.

For hygiene or for any other valid reason, if the members of your church prefer a no footwear policy, then, by all means, adopt it. But for the sake of Christ, please do not throw someone out or even gently criticize him/her for wearing footwear inside your church. It really doesn’t matter.

God is much greater than gums or footwear. God’s people - Christians and Non-Christians included - are to be treated with greater respect for they are made in the image of God.

In conclusion, let us worship God in spirit and in truth. But may we never worship the law and in the process distort and negate God’s grace and truth. Amen.

P.S: If you are interested, please read another case study in legalism.

Legalism – Another Practical Case Study

This is my personal experience, which I had mentioned in a previous blog, albeit in another context (http://rajkumarrichard.blogspot.in/2013/06/the-church-building.html). I find that valuable experience of mine valid in the present context, so please bear with me if you are reading this again, “Since 2003, I did not consider the church as a building. I lived this belief and experienced the public wrath of the traditional Christians. I was awarded a 6-month suspension from public worship, for providing oversight to an evangelistic hard rock concert that was held in the “church building.” The traditional Christians considered this radical evangelistic event (where the gospel was proclaimed) as sacrilege and even went to the extent of cleansing the church precincts of evil spirits.¹ They disregarded people for the sake of the building!”

What then is the truth? The church building contains virtually no holy significance. Our bodies are the temple in which God lives, so we carry the temple into the church building to worship God in the fellowship of fellow saints.

These were my thoughts on my blog about the church building, “the temple made of flesh and blood replaced the temple made of stones. We do not go into the temple to worship God, but we carry the temple to worship God in the community of the saints. This is the church.” This is the truth.

The hard rock concert in which the gospel of our Lord was proclaimed was deemed evil by the governing authorities and traditional Christians. I most surely think that heaven would have rejoiced when the gospel of our Lord was proclaimed in the church to a majority of young people who were not Christians.

Now, who, in this case, were radical Christlike Christians? Was it the traditional Christians or the young people who organized the evangelistic concert? I most surely think it was the young people who organized the evangelistic concert inside the church building. In being radically Christlike, they neither violated God nor the Scripture. The evangelistic hard rock concert was a Christ-honoring moment.