Thursday, January 30, 2020

Can Science Disprove God’s Existence?


            A common diatribe emanating from the atheistic bandwagon is that science has conclusively disproven the existence of God and the authenticity of Historic Christianity.

            Has science conclusively disproven the existence of God? On what basis?

            Scientific materialists argue that all the workings of the universe can be explained without a need for God. Consider Stephen Hawking’s arguments against God’s existence, here’s an excerpt:1

"I think the universe was spontaneously created out of nothing, according to the laws of science," Hawking, who died in March, wrote. "If you accept, as I do, that the laws of nature are fixed, then it doesn't take long to ask: What role is there for God?"
"Did God create the quantum laws that allowed the Big Bang to occur?" Hawking wrote. "I have no desire to offend anyone of faith, but I think science has a more compelling explanation than a divine creator."
Hawking's explanation begins with quantum mechanics, which explains how subatomic particles behave. In quantum studies, it's common to see subatomic particles like protons and electrons seemingly appear out of nowhere, stick around for a while and then disappear again to a completely different location. Because the universe was once the size of a subatomic particle itself, it's plausible that it behaved similarly during the Big Bang, Hawking wrote.
"The universe itself, in all its mind-boggling vastness and complexity, could simply have popped into existence without violating the known laws of nature," he wrote.
Because the universe also began as a singularity, time itself could not have existed before the Big Bang. Hawking's answer, then, to what happened before the Big Bang is, "there was no time before the Big Bang."
"We have finally found something that doesn’t have a cause, because there was no time for a cause to exist in," Hawking wrote. "For me this means that there is no possibility of a creator, because there is no time for a creator to have existed in."

            Inasmuch as scientists from the atheistic camp cry foul to God’s existence, an article in the Time magazine authored by Dr. Amir Aczel questions science’s authority to debunk God’s existence: [Emphasis Mine]2

But has modern science, from the beginning of the 20th century, proved that there is no God, as some commentators now claim? Science is an amazing, wonderful undertaking: it teaches us about life, the world and the universe. But it has not revealed to us why the universe came into existence nor what preceded its birth in the Big Bang. Biological evolution has not brought us the slightest understanding of how the first living organisms emerged from inanimate matter on this planet and how the advanced eukaryotic cells—the highly structured building blocks of advanced life forms—ever emerged from simpler organisms. Neither does it explain one of the greatest mysteries of science: how did consciousness arise in living things? Where do symbolic thinking and self-awareness come from? What is it that allows humans to understand the mysteries of biology, physics, mathematics, engineering and medicine? And what enables us to create great works of art, music, architecture and literature? Science is nowhere near to explaining these deep mysteries.
But much more important than these conundrums is the persistent question of the fine-tuning of the parameters of the universe: Why is our universe so precisely tailor-made for the emergence of life? This question has never been answered satisfactorily, and I believe that it will never find a scientific solution. For the deeper we delve into the mysteries of physics and cosmology, the more the universe appears to be intricate and incredibly complex. To explain the quantum-mechanical behavior of even one tiny particle requires pages and pages of extremely advanced mathematics. Why are even the tiniest particles of matter so unbelievably complicated? It appears that there is a vast, hidden “wisdom,” or structure, or knotty blueprint for even the most simple-looking element of nature. And the situation becomes much more daunting as we expand our view to the entire cosmos…
…The scientific atheists have scrambled to explain this troubling mystery by suggesting the existence of a multiverse—an infinite set of universes, each with its own parameters. In some universes, the conditions are wrong for life; however, by the sheer size of this putative multiverse, there must be a universe where everything is right. But if it takes an immense power of nature to create one universe, then how much more powerful would that force have to be in order to create infinitely many universes? So the purely hypothetical multiverse does not solve the problem of God. The incredible fine-tuning of the universe presents the most powerful argument for the existence of an immanent creative entity we may well call God. Lacking convincing scientific evidence to the contrary, such a power may be necessary to force all the parameters we need for our existence—cosmological, physical, chemical, biological and cognitive—to be what they are.

            So it’s adequately evident that science lacks the authority to question God’s existence let alone disproving it.

            Could science be the only way to determine truth? Emeritus Professor of Mathematics at the University of Oxford, John Lennox says, absolutely not, “Well, obviously science cannot be the only way to truth. Why? Because that's a logically self-contradictory statement. If science were the only way to truth, then the statement, "Science is the only way to truth," would be given to us by science, but it isn't. So the thing falls at the very beginning. But looking at it more broadly, you see, if science were the only way to truth, you'd have to close half the faculties at least at Biola. You'd have no literature, you'd have no theology, you'd have no art, you'd have no music, and so on. There are so many other intellectual disciplines that are perfectly rational, but they are not the natural sciences.

            Now of course, in German, the word for science is wissenschaft, and that covers actually all academic disciplines really. But when we're speaking English, "science" really stands for the natural sciences. Therefore, it's a very dangerous idea to suggest that the natural sciences are the only way to truth. And one of the best comments on it was made by another Nobel Prize winner, Sir Peter Medawar, who worked here in Oxford. He said it is so easy to see that science, natural science, is limited. Why? Because it cannot answer the simple questions of a child. Where do I come from? Where am I going? And what is the meaning of my life? And he pointed out, it's to literature and philosophy and of course theology that we need to turn for answers to those questions. Indeed, the really big questions of life and meaning are not answered by the natural sciences.”3

            Finally, William Lane Craig posits four different truths – ethics, aesthetics, metaphysics and science itself – that cannot be proven scientifically. This is in addition to the logical and mathematical truths that are part and parcel of the scientific method, but these too cannot be proved empirically: 4

From a scientific description you can make no inference whatsoever about statements of value, about good and evil, or right and wrong. This is the old distinction between what is and what ought to be…That is a statement of value, or ethics. Thus the whole realm of ethical inquiry is closed to the scientific method.
...the whole question of what it is permissible to do to animals in scientific research. Are you allowed to just do anything you want, to torture or kill an animal, in any way you want in scientific research? That is not a scientific question, that is an ethical question that science really cannot speak to. And if one denies that there is any ethical truths about these sorts of things, then there can be no objection to using human beings as human guinea pigs in this sort of medical research. The world was horrified when it learned that at camps like Auschwitz and Dachau Nazi scientists had used prisoners for medical experiments on living human beings. For example, at Auschwitz, Mengele took pregnant women and used them for vivisection.
A second area is the area of aesthetics. Like the good, the beautiful cannot be determined by the scientific method…there are aesthetic truths, and I think we all intuitively know it. There is an objective difference between the ceiling in the Sistine Chapel and the ceiling in this room. And yet this whole realm of the aesthetic is closed to the scientific method and scientific proof.
Number three, metaphysics. There are truths about the nature of reality which we all accept and yet which cannot be scientifically proven. [7] For example, how do you know that you are not a brain in a vat? Maybe you are just a brain in a vat of chemicals being stimulated with electrodes by some mad scientist to make you think that you are sitting here in this room hearing this lecture. In fact, he might even be stimulating you to think right now that it is impossible that you could be a brain in a vat. There is no way scientifically to disprove such a hypothesis…Or the belief that other minds exist cannot be proven scientifically. Other persons could just be mindless automata whose behavior exactly mimics your behavior as an organism having a mind. There is no way to prove scientifically that other minds even exist.
Finally, number four, science itself. This is perhaps the most amazing paradox of all, that science itself cannot be justified by the scientific method. So that if you say that you should only believe that which can be scientifically proven, you would throw out science altogether…
…science is permeated with assumptions which cannot be scientifically proven, and yet which lie at the root of scientific theories…
…The Copernican Principle states that we occupy no special or privileged place in the universe. This principle underlies all of modern astronomy and astrophysics, otherwise you could say that distant galaxies run on entirely different laws of nature than the ones that we know here on earth. And yet the Copernican Principle is something than cannot be proved scientifically, it is simply an assumption that you have to make.
…According to the Continuum Hypothesis, between any two points on a line there is always another point. This underlies all of modern spacetime theories in physics, and yet again it is a hypothesis which simply cannot be proven scientifically…
…And so in all of these different ways – ethics, aesthetic, metaphysics, science itself – our knowledge is predicated upon truths which cannot be proven scientifically, and yet which are part and parcel of what we know about the world.
the scientific method in no way undermines belief in God because there are beliefs about the world which cannot be scientifically proven but which we are entirely rational in accepting. The laymen might say that we accept these things by faith, but I would prefer to say they are among the deliverances of reason. And in the same way the person who experiences God as a living reality in his life knows God in such a way that for him God’s existence is a properly basic belief. And thus I think it would be more accurate and less misleading to say that belief in the existence of God is among the properly basic deliverances of reason, and that faith is that relation of love, trust, and commitment which ought to characterize our walk with God.

            So to conclude, can science disprove the existence of God?

            No! Never!

Endnotes:

1https://www.livescience.com/63854-stephen-hawking-says-no-god.html

2https://time.com/77676/why-science-does-not-disprove-god/

3https://www.biola.edu/blogs/think-biblically/2019/can-science-explain-everything

4https://www.reasonablefaith.org/videos/lectures/has-science-made-faith-in-god-impossible-tamu-texas/

Websites last accessed on 30th January 2020.

Wednesday, January 29, 2020

Holding To An Inaccurate View Of God Could Endanger Our Faith


            We may have been faithful Christians for decades, but what and how much do we know of God?

            For instance, the Godhead of Historic Christianity is a Trinitarian Godhead, one God who eternally exists as three distinct persons – the Father, the Son, and the Holy Spirit. We know this fact. We do believe in the Trinity.

            However, the extent of our knowledge of the blessed Trinity would determine the clarity with which we can explain this rather complicated concept to a friend who is honestly seeking God.

            Knowing God is a fundamental, yet the most significant pursuit of a Christian. Charles Spurgeon in his commentary of Malachi said, “…the proper study of a Christian is the Godhead. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father. There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep, that our pride is drowned in its infinity. Other subjects we can compass and grapple with; in them we feel a kind of self-content, and go our way with the thought, "Behold I am wise." But when we come to this master-science, finding that our plumb-line cannot sound its depth, and that our eagle eye cannot see its height, we turn away with the thought, that vain man would be wise, but he is like a wild ass's colt; and with the solemn exclamation, "I am but of yesterday, and know nothing." No subject of contemplation will tend more to humble the mind, than thoughts of God. We shall be obliged to feel—

"Great God, how infinite art thou,
What worthless worms are we!"

     But while the subject humbles the mind it also expands it. He who often thinks of God, will have a larger mind than the man who simply plods around this narrow globe.”1 

            A proper study of the Godhead is essential to the holistic wellness of a sincere Christian.

            Each and every Christian is called to answer questions about our faith in God (cf. 1 Peter 3: 15). (No, this is not a demand that all Christians be Christian apologists.)

            Very minimally, we will have to teach our children about our faith. If we teach with clarity, our children would comprehend clearly. In order to teach with clarity, a good knowledge of the subject is mandatory. 

            Knowing God properly is to possess a correct view of God. This benefits our lives.

            Such a Christian life is largely peaceful. “There is no peace like the peace of those whose minds are possessed with full assurance that they have known God, and God has known them, and that this relationship guarantees God’s favor to them in life, through death and on for ever,” said J.I Packer in Knowing God.

            On the other hand, possessing an incorrect view of God could be detrimental to our Christian life.

            Is it possible to hold to an incorrect view of God? Yes, many Christians hold to an incorrect view of God.

            For instance, Open Theists or Neotheists are one such Christian group.

            Norman Geisler exposes Open Theism, “There is a new “kid” on the world view block called “neotheism.” While claiming to be in the camp of theism, proponents of this view make several significant changes in the nature of the theistic God in the direction of process theology or panentheism. They claim, among other things, that God can change His mind and that He does not have an infallible knowledge of the future. Since a number of noted evangelical thinkers espouse neotheism, it poses a significant threat to the orthodox understanding of God. For example, if God does not know for sure what will happen in the future, then predictions in the Bible can be wrong.”2

            Geisler notes the points of convergence and divergence between neotheism and classical theism, “Neotheism, like classical theism, affirms many of the essential attributes of God, including infinity, necessity, ontological independence, transcendence, omniscience, omnipotence, and omnipresence. Likewise, it shares with traditional theism the belief in ex nihilo creation and direct divine supernatural intervention in the world… On the other hand, since significant differences exist between the new theism and classical theism, neither does neotheism fit comfortably in the latter category. For example, neotheism denies God’s foreknowledge of future free acts and, as a consequence, God’s complete sovereignty over human events…One proponent, Clark Pinnock, correctly positioned neotheism in titling his chapter in Process Theology “Between Classical and Process Theism.” Whatever it is called, this view is a serious challenge to classical theism and a serious threat to many important doctrines and practices built on that view.”3

            Geisler lists the following as the theological consequences of neotheism:4

                      Predictive Prophecy Would Be Fallible
                  It Undermines the Test for False Prophecy
                  It Undermines the Infallibility of the Bible
                  It Logically Leads to Universalism
                  God Cannot Guarantee Ultimate Victory over Evil
                  It Is Contrary to God’s Unconditional Promises
                  It Undermines Confidence in God’s Promises
                  It Hinders Belief in God’s Ability to Answer Prayer
                  It Implies That God Would Not Know Who the Elect Are

            It’s quite possible that you may belong to a denomination that subscribes to Open Theism or Neotheism. Christian denominations that subscribe to Open Theism are: (1) Assemblies of God (2) Nazarenes (3) Mennonites (4) Free Will Baptists (5) Salvation Army (6) Anglicans (7) Quakers (8) Grace Believers (9) Some Baptists (10) Some independents (11) United Methodist Church (12) United Church of Christ (13) Free Methodists (14) Church of God (15) Evangelical Covenant Church.5

            (Although you may belong to one of these denominations, it is not necessary for you to have an incorrect view of God. Moreover, the controversial doctrines of Open Theism cannot be termed as heretical.)

            Open theism or Neotheism is a classic example that portrays the negative effects of having an incorrect view of God. If we hold to an incorrect view of God, our belief in the Bible may be severely diluted or handicapped. Our prayers could either suspect God or we may not pray at all.

            It is difficult for such Christians to live a true and a successful Christian life.

            The inability to live a true Christian life could jeopardize our peace. A Christian life without the peace of God could be overwhelmed with doubts about God.

            Such a Christian life is pathetic, says J.I Packer in Knowing God, “Disregard the study of God, and you sentence yourself to stumble and blunder through life blindfolded, as it were, with no sense of direction and no understanding of what surrounds you. This way you can waste your life and lose your soul.”

            The Bible insists that a Christian should know his God, “This is what the Lord says: “Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me…” (Jeremiah 9: 23-24, NIV).

            Do you know the Triune God? Is your view of the Triune God correct or incorrect?

            Let’s pray that we learn more about God this year and in the years to come.

Endnotes:

1https://www.spurgeon.org/resource-library/sermons/the-immutability-of-god#flipbook/

2http://normangeisler.com/category/open-theism/neo-theism/

3Ibid.

4Ibid.

5https://godisopen.com/2015/04/03/questions-answered-what-denominations-accept-open-theism/

Websites last accessed on 29th January 2020.