Angels
carry out some of God’s plans. There are
guardian angels – angels who serve the believers (Cf. Psalms 91: 11, Matthew
18: 10, Hebrews 1: 14). It is a fact that people ought to be cared for.
An
identical message is conveyed through “love your neighbor as yourself” (Mark
12: 31). When Christ was asked to define the term ‘neighbor,’ HE elaborated
through what has become to be a very familiar parable to us, “A man was going down from Jerusalem to
Jericho, when he was attacked by robbers. They stripped him of his clothes,
beat him and went away, leaving him half dead. A priest happened to be going
down the same road, and when he saw the man, he passed by on the other side. So
too, a Levite, when he came to the place and saw him, passed by on the other
side. But a Samaritan, as he traveled, came where the man was; and when he saw
him, he took pity on him. He went to him and bandaged his wounds, pouring on
oil and wine. Then he put the man on his own donkey, brought him to an inn and
took care of him. The next day he took out two denarii and gave them to the
innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you
for any extra expense you may have.’ “Which of these three do you think was a
neighbor to the man who fell into the hands of robbers?” The expert in the law
replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”
(Luke 10: 30-37, NIV).
An
intriguing aspect of the Good Samaritan parable is the utter discredit that
Christ renders to the Jews (in this parable, priest & Levite) - God’s
chosen people. On the other hand, Christ
speaks favorably of the Samaritans – as those inclined to help those in need.
As
background information, Jews did not associate with the Samaritans (John 4: 9).
Moreover, Christ HIMSELF associated Samaritans to the gentiles (non-Jews;
Matthew 10: 5).
So Christ,
through the Good Samaritan parable, does seem to elucidate that the Jews,
although being God’s chosen people, were less inclined to help those in need.
If we draw an application from this parable, then we safely presume that Christians
could be less inclined to help the needy.
As surely
as there are Christians, there are those who are in need. Their need could be
financial and/or non-financial.
The
non-financial needs could be fulfilling spiritual needs (helping in Bible
study, praying for and together, Christian counseling, offering a ride to the
church etc.) or rendering emotional support (offering our shoulder to cry on, encouragement,
good Christian advice, periodical brotherly visits etc.) etc.
So we could
ask ourselves two pertinent questions:
1. Can we
prayerfully decide our tangible service (what we could offer) to the needy in 2015?
2. Can we
identify the needs of people around us? If we earnestly ask God whom we could
serve, God will surely lead us to those individuals.
People are
in need. Angels are the need of the hour.
As surely as
there are angels in the spiritual realm, God in HIS wisdom and mercy has
ordained HIS people to love and serve those in need. Human-angels are the need
of the hour.
Are we
ready for this task? Are we ready to be the human-angels to serve the needy?
So this is my
challenge to you; can we adopt at the least one person or one family and serve to
alleviate their physical and emotional needs in 2015?
The good
Lord will always guide, guard and bless us all in 2015. Enjoy a Spirit-filled, and
an anointed 2015. Amen.
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