Atheists refer
verses from the Bible that apparently mandates 100% answer to prayer (Matthew
17:20, 18:19, 21:22; Luke 11:9-10). So if
a less than 100% answer to prayer is observed, the atheists suppose that prayer
is ineffective, hence the Bible is incorrect.
Then they
argue that if the Bible is incorrect, either God is a liar or that the fallible
man authored the Bible. Since God cannot lie, they posit God’s nonexistence and
assert that it was man who authored the Bible independent of God. Thereby they strive,
although in futility, to render Historic Christianity as invalid.
This then
is the background to the question, “Has science disproved prayer?”
If a person
or a group of people prayed for the sick in which there was no improvement,
then, from among a few deductions, one could reason that prayer was ineffective.
Conversely, if the sick are healed through prayer, a plausible deduction could
be that prayer was effective. Praying for others is “Intercessory Prayer” (IP).
Research by
Kevin Masters et al published in The Society of
Behavioral Medicine was exceedingly critical of prayer, “There is no scientifically discernable
effect for IP as assessed in controlled studies. Given that the IP literature
lacks a theoretical or theological base and has failed to produce significant
findings in controlled trials, we recommend that further resources not be
allocated to this line of research” 1
But for
every scientific research that invalidates the efficacy of prayer there is a
study that validates it.
Dr. Randolph
Byrd’s research (published in Southern
Medical Journal) asserted the effectiveness of prayer.
Byrd
studied patients in the coronary care unit who were assigned to born-again
Christians (with an active Christian life) for prayer to the Judeo-Christian
God. Byrd concluded that those prayed for were benefitted “with less congestive heart failure, required less diuretic and
antibiotic therapy, had fewer episodes of pneumonia, had fewer cardiac arrests,
and were less frequently intubated and ventilated” 2
Duke
University’s Dr. Harold D Koenig is utterly confident about prayer’s
effectiveness, “… out of 125 studies that
looked at the link between health and regular worship, 85 showed regular
churchgoers live longer. There’s a lot of evidence out there.” 3
Relying on science to determine the efficacy
of prayer is futile, for science corroborates both the prayer and the
anti-prayer groups. Some studies observe the healing of patients upon prayer and
others do not.
So science
does not categorically establish the invalidity of prayer for it also
establishes the validity of prayer.
Significantly,
“Should science validate prayer (or religion)?”
A perpetual
conflict between science and religion is often observed, for to reiterate, science
is the crutch of the atheists in their futile attempt at denying religion.
In response,
we could subscribe to evolutionist Stephen Jay Gould’s Non-overlapping magisteria (NOMA) and assert the total disconnect between
science and religion to affirm that they should not overlap. Hence, we could
univocally reject science’s intervention to validate prayer.
Albert Einstein,
in his paper Science, Philosophy and
Religion (Sep 1940), seemed to
reject the notion that science and religion should not overlap; he said, “Science without religion is lame; religion
without science is blind.” So, on the other hand, we could heed the words
of science about religion provided science is valid in its evaluation of
religion.
Then again,
is it possible for science to determine the effectiveness of prayer?
In order to
think this through, we should consider three truths from a theological
perspective (since prayer is a religious act that presupposes God’s existence),
which are:
1. Prayer
is directed towards God, seeking HIS favor upon the needy.
2. Man
merely intercedes; man does not and cannot heal.
3. God
alone can heal and deliver.
Therefore,
when researchers observe patients not being healed upon prayer, it merely
signifies God’s decision to not heal. God healed some (in the studies where
patients were healed) and did not heal some (during the other studies where
patients were not healed).
To
reiterate, studies that observed a positive impact of prayer upon the sick revealed
God’s positive action i.e. healing upon the sick, whereas the studies that did
not observe a positive impact upon the sick revealed God’s inaction.
Why did God
not heal some? That’s for God to answer and not for man to speculate unless God
has revealed HIS reasons for inaction to man. God has indeed established
certain principles about prayer in the Bible, which is not always in
alignment with man’s carnal inclination.
Consider a
popular inactivity of God to prayer in Paul’s statement “…in order to prevent my becoming absurdly conceited, I was given a
physical handicap—one of Satan’s angels—to harass me and effectually stop any
conceit. Three times I begged the Lord
for it to leave me, but his reply has been, “My grace is enough for you: for
where there is weakness, my power is shown the more completely.” Therefore,
I have cheerfully made up my mind to be proud of my weaknesses, because they
mean a deeper experience of the power of Christ. I can even enjoy weaknesses,
suffering, privations, persecutions and difficulties for Christ’s sake. For my
very weakness makes me strong in him.” (2 Corinthians 12: 7-10, PHILLIPS,
Emphasis Mine).
This per se
is not about God’s inaction to prayer, but it’s about God’s action to glorify
HIS name through a willing man’s trial and tribulation. God’s inactivity was to
strengthen and draw people closer to HIM. Therefore, when a sincere believer
reads this passage, just as Paul accepted his pain, the believer trusts more in
God and learns to accept his pain as a part of God’s grand plan to strengthen
HIS people.
Atheists, by
rejecting God, reject that God alone, in HIS perfect omniscience, knows what is
good for man. But prosperity is not necessarily the most ideal blessing for man.
A testimony
offered to God’s glory amidst severe pain is more powerful than a testimony
offered in pleasure. This is unadulterated Christianity.
Science
then, cannot determine the efficacy of prayer because science has to learn
God’s mind – as to why HE heals some and not heal others – so to determine the
effectiveness of prayer.
Anybody
could seek God’s mind provided they repent and believe in God, seek HIM
earnestly in humility and accept God in HIS terms (not on our terms). This is
a simple algorithm to seek God’s mind.
Then there
are moments where God’s answer to our prayers would not necessarily please us,
for HE could delay or reject our plea for just reasons. During these moments,
we ought to, in humility, agree with God and not battle against HIM, for to battle
against God is neither worthy nor winnable.
So the
question is not about whether science can determine the effectiveness of
prayer, but the real question is if the atheists, who use science as a means to
their futile endeavor, are willing to accept God. Atheists could repent and accept
God in humility if they seek HIM earnestly.
Therefore, since
science does not disprove prayer categorically, the studies on the effectiveness of
prayer are of no relevance to Historic Christianity or God.
Endnotes:
1 http://faculty.fortlewis.edu/burke_b/Criticalthinking/Readings/Prayer.pdf
2 http://www.godandscience.org/apologetics/smj.pdf
3 http://www.newsmax.com/Health/Headline/prayer-health-faith-medicine/2015/03/31/id/635623/#ixzz3aGJ9jzXe
2 comments:
Worth reading brother. God bless you
Thank you so much....God bless you much
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