Another
Paris style attack in Jakarta, Indonesia by the ISIS! More innocent lives harmed by
such ruthless terror. While the world searches for ways and means to stop the ISIS,
my friend referred an article to me – an interview of Hassan Radwan by the
Clarion Project.
Clarion
Project is an organization that promotes tolerance and moderation to challenge
extremism. 1 Hassan Radwan is an agnostic Muslim writer, activist
and the founder of the Facebook discussion group “Agnostic Muslims and
Friends.”
Hassan
Radwan suggests that agnostic Islam is the best means to stop ISIS. How could
agnostic Islam stop ISIS?
Hassan
Radwan recommends a distinctive methodology to understand the Quran - to
fundamentally negate Quran’s infallibility and interpret it based on human
reason and conscience tethered to tolerance and moderation ingrained in the
goodness of present time and culture. Read this rather lengthy quotation scrupulously
so to understand Radwan, “The only way to
defeat extremism is to get to the root cause. Groups like ISIS are merely a
symptom. The root cause in my opinion is
the belief in the infallibility of the Quran. Yes, of course I am aware
there are many other factors such as the often foolish and misguided policy of
some Western governments towards the Middle East as well as many other social
and political factors such as the rise of the Salafi form of Islam. But they
alone cannot account for the existence of the harsh puritanical and supremacist
form of Islam that seeks to impose political and religious authority throughout
the world…
…But as long as we don’t tackle the belief that the Quran is the
infallible words of God then no matter how many problems are solved or
inequalities righted there will always be another group seeking to impose the
word of God against reason and conscience.
This is why when you
defeat one group another even more desperate rises from their ashes. The idea that the Quran is fallible will of
course come as a terrible shock to most Muslims brought up as we are to believe
the Quran is the perfect and infallible word of God, but I firmly believe that
once we Muslims get passed this shock and emotional reaction and begin to
reflect more rationally we will see that in fact this is the only way to save
the real soul of Islam from the extremists who are in fact the ones destroying
it.
In actual fact the Qur'an never uses
words like infallible, perfect nor miraculous. The reason this belief seems to
have gained ground is because of the challenge the Quran makes to "bring
something like it." Though being unable to imitate something doesn't of
course mean it is either perfect or infallible. The Quran does say it is from God, but then again what I'm saying
doesn't contradict that. I accept the Quran was inspired by God. It's just not
verbatim his actual speech.
Revelation and inspiration is a
mystery. I believe that to a lesser or greater extent we can all be inspired in
different ways. How we express this inspiration is determined by our
environment, personality and limitations. Whatever
inspiration Prophet Muhammad received, it had to be expressed though his
language, his person, his character and his culture. This must be borne in mind
when reading the Quran. They are human words attempting to convey spiritual
experiences beyond human language and conceptualization.
Thus
we as Muslims can draw wisdom and benefit from the Quran as long as we apply
our reason and conscience. Yes, of course our reason and conscience are
fallible, but so is the Quran, particularly when one appreciates that it was
formed by a human being in a very different time and context as our own today”
(Emphasis Mine).2
So Radwan,
either implicitly or explicitly, submits these propositions to eliminate
terrorism predicated on religious extremism:
1. Quran,
if considered as infallible, will entail religious extremism a.k.a. terrorism
(because Quran could be interpreted in a violent manner).
2. ISIS has
created its extremist ideology from the Quran.
3. Quran
cannot be infallible since Prophet Muhammad, a mere man, expressed it through
his distinct yet culturally-entrenched self.
4. A Muslim
cannot know, for certain, if the Quran is God’s literal words or not.
5. Hence
all Muslims are to be agnostic and negate Quran’s infallibility.
6. An agnostic
Muslim should apply his own reason and conscience (firmly entrenched in brotherly
love) while interpreting the Quran.
7. If all
Muslims are agnostic about the Quran, then terrorism, based out of the Quran,
would be eliminated.
This then
is the utmost countermeasure against terrorism, according to Radwan.
Radwan’s
rejection of Quran’s infallibility is reasonable because Muhammad, being the
only or the single source of divine revelation, could have expressed the
revelation through his flaws and bias. The single source of Quranic authorship
duly caused doubt in Radwan’s mind, “No
matter how great the source of inspiration it is nevertheless inextricably tied
to the time and place of the person who received it and subject to his flaws,
limitations & context.” 3 Give credit to Radwan for he hit
the proverbial nail on its head through his proposition to reject Quran’s
infallibility.
Radwan
rejects Quran’s infallibility to liberate Islam from its violence and to reform
it to be more tolerant and inclusive, “We
must stop protecting the Quran on the basis that “God said it” because he
didn't. Muhammad said it, albeit inspired by God. Only in this way can Islam
truly become a universalistic, inclusive and pluralistic religion.”4
This is a
positive first-step to curb terrorism. Rejection of Quranic infallibility could
mellow a tough heart.
Terrorism
cannot be eliminated totally, but can be curbed. However for terrorism to be
successfully curbed, the truth of Quran’s fallibility should be communicated to
the Islamic grassroots.
While
Radwan’s rejection of Quranic infallibility is reasonable, his overall strategy
to eliminate terrorism based on the Quran, is existentially untenable. This is
because Radwan presupposes the following:
1.
Non-existence of Satan (who, according to the Quran, urges humans to sin - Sura
114:1-6).
2. All
humans are good.
Both these
presuppositions are invalid. First, Satan exists. Second, if Satan exists, all
humans cannot be good.
If all
humans are good, their interpretation of Quran would absolutely exclude violence.
But since sin resides in human heart, sin would motivate a violent
interpretation of the Quran.
Thus we are
back to square one, which is to confront terrorism.
Terrorism,
in a short term perspective, should be confronted with due diligence and
aggression. Terrorists ought to be imprisoned before they wreck havoc or be
eliminated once and for all.
In a long
term perspective, terrorism cannot be totally eliminated since evil will
continue to exist. Evil will exist since Satan, the source of evil, will continue
to exist. Satan will cease to exist when the Lord Jesus Christ returns to
annihilate Satan once and for all. Until then, all we can hope for is to curb
terrorism and not to absolutely contain it.
May the good
Lord Jesus Christ comfort, encourage and strengthen those adversely impacted at
Jakarta and in the other parts of the world by the terrorists.
Endnotes:
1 http://www.clarionproject.org/about
2 http://m.clarionproject.org/analysis/hassan-radwan-faith-faithless-and-back-again
3 Ibid.
4 Ibid.
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