The Metaphysics of Glory: The Revelation of God’s Glory in Scripture and Church

 

The term “glory” is generally translated from the Hebrew word kabowd (pronounced kah-BOHD), which conveys the root idea of “heaviness,” and by extension, “weight” or “worthiness” (BibleHub – Heb. 3519). It is often used about humans to describe wealth, splendor, or reputation. For Israel, however, the true source of glory was not her armies but Yahweh Himself (Jeremiah 2:11).

The “glory of God” refers to the manifestation or revelation of God's being, nature, and presence to humanity, often accompanied by physical signs.

In the Old Testament

The glory of Yahweh accompanied HIS people during their exodus from Egypt and was visible in the cloud that led them through the wilderness (Exodus 16:7,10). This same cloud rested on Mount Sinai, where Moses witnessed God’s glory (Exodus 24:15–18). Although no one could see God and live (Exodus 33:20), a partial vision of HIS glory was granted (Exodus 34:5–8).

The glory of Yahweh filled the Tabernacle (Exodus 40:34–35) and was particularly evident during times of sacrifice (Leviticus 9:6,23). Later, it came to dwell in the Temple (1 Kings 8:11; 2 Chronicles 7:1–3).

In the Prophets, the concept of God’s glory is presented both physically, such as in Ezekiel’s vision (Ezekiel 1:28), and more spiritually, as seen in Isaiah’s prophecy (Isaiah 40:4–5; 60:1–3). Isaiah’s vision uniquely combines physical and spiritual aspects (Isaiah 6:1–4).

In the New Testament

The Greek word for glory is doxa, meaning honor, splendor, and majesty. In the New Testament, “glory” refers to the revelation of God's character and presence through the person and work of Jesus Christ, who is described as “the radiance of God’s glory” (Hebrews 1:3).

The glory of God was revealed to the shepherds at Jesus' birth (Luke 2:9,14), and to HIS disciples during HIS earthly ministry (John 1:14). It was first revealed at HIS initial miracle (John 2:11) and later at the Transfiguration (Matthew 17:1–8). In John’s Gospel, Jesus’ "hour of glory" is understood as the moment of HIS sacrificial death (John 7:39; 12:23).

HIS resurrection and ascension are also seen as powerful manifestations of divine glory (Luke 24:26; Acts 3:13). Ultimately, God's glory will be fully revealed at the Second Coming (Mark 8:38; 13:26).

In the Church

The glory of God, revealed in the face of Jesus Christ, is still to be seen and reflected through the Church (2 Corinthians 4:3–6). This is the glory of the New Covenant (2 Corinthians 3:7–11), which believers share now (1 Peter 4:14) and will share in fullness in the life to come (Romans 8:18), especially as they suffer with Christ.

The mission of the Church is to ensure that the world acknowledges God's glory—displayed in HIS works (Acts 4:21), in HIS followers (1 Corinthians 6:20), and most supremely in HIS Son, the Lord of Glory (Romans 16:27; cf. Romans 15:9).

Dignity Undamaged

Some suffer from mild physical anomalies such as obesity, short stature, baldness etc. Often our society shamefully compares them with their handsome and beautiful peers. Hence, those affected are besieged by an inferiority complex. To intensify their heartache, media accentuates external beauty in all its glory. This is an incredible burden. These children of the living God are pushed into oblivion because a well-designed body is appreciated as an object of beauty.

            A very short man is burdened when society ridicules him. His burden further intensifies when he fails to secure a job he so dearly desires (e.g. airline steward). He fails, since his short stature is rejected by the airline’s minimum height policy.  

The man’s short stature was designed by God. So, he cannot be blamed, but he still carries the burden of lost dignity. Similarly, people who are obese, highly freckled/acned, or with irregular teeth carry the burden of lost dignity.

            Dignity is a very powerful word. Dignity is self-worth, honor, or respect. The healthy and handsome are more dignified over the unhealthy and ugly. The intensity of deprivation of dignity ranges from mild to severe. The popular, powerful and prominent are more dignified in our society while their less illustrious peers are dumped into the dungeons of ignominy. The world glorifies people with greater dignity.

Sadly, there are more severe hereditary medical conditions such as Schizophrenia, familial Alzheimer’s etc. Those suffering through these severe conditions may not even understand the loss of dignity; however their immediate family would suffer the loss of it.

Here is my understanding of dignity in the form of a basic equation.

Dignity = Man × (nX)

where “X” is one or a combination of: health, wealth, education, vocation, beauty, power, popularity, prominence etc., and

“n” refers to numerals ranging from -10 to 10.

Greater dignity:  “n” = 1 to 10 (1 = average & 10 = superlative)

Lesser dignity:  “n” = 0 to -10 (0 = below average & -10 = invalid)

The dignity of man is directly proportional to “X.” The greater the “X,” the greater is his dignity (self-worth, honor, and respect). Man is highly dignified when he possesses a superlative “X.” When “X” takes a negative plunge, his dignity suffers. If we consider “health” as an example, then a very healthy man would possess greater dignity. On the other extreme, being an invalid with terminal disease would destroy his dignity. This is one facet of dignity.

The other facet of dignity is, when man scales greater heights, his self-dignity swells (he is proud of his achievements). Simultaneously, when he scales greater heights, the world recognizes, appreciates and awards him. Thus his outward dignity – in the eyes of men – swells as well.

Let us proceed to the theology of dignity. Man, able or disabled, is gifted with an intrinsic dignity for he is made in God’s image (Genesis 1:27). However, mild or severe medical conditions seem to rob him of his intrinsic human dignity. The faulty design of man is attributed to the almighty God. It appears that God who gave man the intrinsic dignity also robs it from him because of his medical condition. Hence, it is imperative to learn the reason behind the apparently lost dignity from God’s perspective, and HIS plan for them to realize their intrinsic dignity.

First, why would God design a human being with medical conditions that apparently destroy the intrinsic human dignity? Dare I suggest two reasons!

1. For God’s glory: One can experience, enjoy and glorify God through prosperity and peril. Lazarus’ sickness was for the sake of God’s glory (John 11:4). Bible does not state that God should only be glorified through prosperity. A twice-orphaned Annie Johnston Flint glorified God through her poverty and terrible sickness, which made her totally dependent on nursing care. It was from her sick bed that she penned the wonderful hymn “He giveth more grace.” She enjoyed God’s grace during her utmost pain, and glorified God through her poems (Cf. 2 Corinthians12:8-10).

2. Because of Sin and Freewill: Ever since the fall (first sin) of Adam and Eve, mankind continues to reel under the burden of sin (Cf. Genesis 3; Romans 8:20-22). Sin and freewill are partners in crime. Smoking is injurious to health says the warning note on the cigarette pack. However, smokers ignore the warning and employ their freewill to smoke. If a pregnant woman smokes, her child is more likely to be born with birth defects, which God allows!

Would these two facts from the Bible answer the second question of how the victims of medical conditions realize their intrinsic dignity?

Fact #1: In Matthew chapter 1, some who figure in the lineage of our Lord Jesus Christ are undignified: Judah and Tamar no strangers to illicit sex (Genesis 38), the prostitute Rahab (Joshua 6:25), Ruth a Moabite – a race that originated from incest (Genesis 19:30-38), the adulterer King David (even emphasized as an adulterer through the mention of Uriah’s name in 1:6), King Rehoboam the megalomaniac (Matthew 1:7, Cf. 1 Kings 12:1-24)…Could not have God chosen a better lineage? HE could have also chosen a more dignified place for the Lord’s birth, but HE did not!

Fact #2: As if HIS undignified ancestors weren’t enough, the Lord associated himself with undignified people: the short tax collector Zacchaeus (Luke 19:1-10; tax collectors defrauded their own people, so were undignified, and to add to his plight, Zacchaeus was short), a Samaritan woman with loose morals (John 4:17-18); Christ was known to associate with undignified sinners (Luke 15:2). Significantly, our Lord HIMSELF was accused as an undignified glutton and a drunkard (Luke 7:34).

Understanding dignity from God’s perspective is vital. God does not view dignity as humans do. Christians do not acquire dignity from worldly prominence, power or popularity (Cf. 2 Corinthians 4:18). Please recollect the “X” from my equation of dignity. The “X” for a man is JESUS CHRIST or SIN. Sin separates man from God, resulting in his undignified separation from God. If he accepts Christ as his God and Savior, then the righteousness of Christ is upon the believer. The believer then finds his dignity from the one who offers him eternal life, and not just that, he is seated in Christ and with God in the heavenly realms (Ephesians 2:6). What a gloriously dignified position! The Christian looks beyond the world, and into his God, for his dignity.

Our mediocre medical condition may degrade our body, but God, by virtue of our belief in Christ, raised us and seated us with HIM in the heavenly realms, unto eternity. Our body will perish, but our glorious position in Christ and with God will never fade or perish (Cf. 1 Peter 1:3-4). This glorious position enables a Christian to realize his intrinsic dignity.

Having said this, Satan is capable of inflicting a vicious attack into the heart of the Christian that can apparently shatter his dignity in the eyes of the world. Stay tuned to read more about this attack of Satan next week.

May God bless us all according to HIS will and pleasure. Amen.