Showing posts with label Punishment. Show all posts
Showing posts with label Punishment. Show all posts

Monday, February 8, 2016

Why The Hell


            It’s no surprise that many people hate hell. Nobody loves punishment!   

            Hell is synonymous with evil, because hell is the abode of those who reject the one true and living God. Those who reject God are, by nature and in essence, evil. They are evil since they have not repented of their sins, so their sins are unforgiven.

            Heaven and hell are consequences for man’s life on earth.  If there’s no hell, people can do what they want and how they want. Those who do not want consequences for their actions hate hell.

            It doesn’t matter whether we like or hate hell. If it is there, it is there.

            Why the hell? Instead of asking “why should there be a hell?” we could ask “what would happen if there is no hell?”

            So if there is no hell, there would be…

No Punishment & No Justice

            Hell is the perfect punishment for evil. Since evil exists, punishment should prevail. If there is no hell, there will be no perfect punishment for evil.

            Human justice system is not omniscient. So some offenders will always escape the clutches of the human justice system. Moreover, corruption is rampant everywhere, and that includes the human justice system. Corruption entails that innocent could be punished and the guilty go scot-free.

            Whatever the case may be, lack of punishment is effectively the lack of justice. How can there be justice when evil people go unpunished and innocent people suffer?

            Therefore, if there is no hell, evil would remain unpunished. Hence there would be no justice.

Sovereignty of Evil

            Evil people prosper in this time and age (cf. Psalm 73: 3). If evil people prosper, the weak and innocent would suffer deeply.

            The movie “Purge” depicts a synopsis of a world where evil rules the good for a brief period of time. One day in a year is earmarked to “purge.” There would be no consequence for crimes (evil) that day. People could go berserk and unleash evil for 12 hours on that day where all crime is legal. Purge was a vent to unleash one’s concealed evil into the world and a means to an artificial population control.

            During “purge,” evil is sovereign. This would be the perpetual state of the world if there is no hell.

            When evil rules, evil would be the superior moral. If there is no consequence for evil deeds i.e. if there is no hell, good cannot be the superior moral (good need not be stronger than evil). If evil rules over good, evil would be the sole standard for life. Hence evil will pulverize the good.    

Amoral World

            Evil rules when there is no punishment. If evil is sovereign, this world would be amoral (evil would be the only superlative moral). Wouldn’t morality cease when the right-wrong moral distinction is erased?   

            For the sake of this discussion let us categorize evils as lesser and greater. The lesser evils could be gossips, jealousy, bad temper leading to minor offenses, rivalry, factions, party-spirit, and envy.

            The greater evils could be the horrendous evils. Christian philosopher and priest, Marilyn McCord Adams lists horrendous evils, “…the rape of a woman and axing off of her arms, psychophysical torture…betrayal of one’s deepest loyalties, cannibalizing one’s own offspring, child abuse…child pornography, parental incest, slow death by starvation, participation in the Nazi death camps, the explosion of nuclear bombs over populated areas, having to choose which of one’s children shall live and which will be executed by terrorists…I regard these as paradigmatic, because I believe most people would find in the doing or suffering of them prima-facie reason to doubt the positive meaning of their lives. …” 1

            Predicated on the fact that life is more valuable than materials, it might be of less significance to the victim and the society if a thief who robbed a pen was not convicted of his crime. But it is of a great significance if a murderer of a child remains unpunished for his crime. 

            The thief who habitually steals pens could progressively deteriorate into robbing millions. During this progressive deterioration, the thief could also become a killer. Thus the possibilities for the lesser evil to transform into greater evil are endless.

            What prevents a man from committing petty crimes when evil rules? Man, on an average, may not commit horrendous evils always. But man is totally susceptible to committing the lesser evils such as, sexual immorality, gossips, quarrelling, jealousy, rivalry, factions, party-spirit, and envy, which in turn could lead to horrendous evils.

            The lesser evils would also increase in intensity and magnitude. When lesser evils increase, the society would be exceedingly volatile. Living under these conditions would be unbearable. In other words, we would be living in an amoral world under constant suffering.

            If evil rules, violence would be rampant and peace would cease, for the world we live in would be amoral.

God’s Non-Existence

            A world without hell could only be postulated under the condition that God does not exist i.e. an atheistic paradigm. It is very reasonable for evil to prosper and justice and peace to be non-existent in the atheistic worldview.

            The atheistic paradigm would not (or cannot) offer any reasonable or logical answers to the problem of evil. Such is the moral bankruptcy of atheism.

            Ask an atheist to explain the presence of evil. More often than not, they would quote Richard Dawkins in his work “River Out of Eden” and say “there is no such thing as evil.”

            Mind you, it is Dawkins and his followers who brand the God of the Bible as evil. On one hand they say that there is no evil, but on the other hand they contradict their statement that there is no evil to assert that the God of the Bible is evil.

            God forbid, if a calamity befalls these atheists, who claim that there is no evil, would they enjoy their calamity or suffer through it in pain and tears? Evidently, no sane human would enjoy evil but only suffer through it in pain and tears, for pain is inherent in evil.

            So an atheist who denies God’s existence will deny evil and will deny hell. He has no other option. So if there is no hell, there is no god.

Conclusion

            If there is no hell, then:

            1. Evil would be unpunished.

            2. Evil would be sovereign (rule over good).

            3. World would be amoral.

            4. There should be no God (for hell is only plausible if God exists).

            But this is the existential reality. Sovereignty is singular. There cannot be two sovereign beings i.e. two maximally great beings. When a being is sovereign, all other beings are subjugated.

            We are not living in a world where evil is sovereign. We are living in a world where God is sovereign. Although Satan is the temporary ruler of this world, the sovereign God is in total control.

            We know that God is in total control since our world is not amoral. There are punishments for evils. Evil does not rule over good.  

            Good still rules over evil. This is precisely why a good number of people enjoy a rather peaceful existence. The presence of God entails peace.

            God has temporarily allowed evil to reign. But HE has assured us that not a hair from our head will perish.

            God is good. God does not tolerate evil.

            If we repent of our sins, believe and remain in the Lord and Savior Christ, we will be saved. Those who do not believe in Christ remain evil, since their sins remain unforgiven because of their conscious rejection of Christ.

            Such an evil person sins against an infinite God. Sins against an infinite God mandate an infinite punishment in the form of hell. Hell then is the eternal abode of all those who reject Christ.

            In case you have not received Christ yet, please pray and receive the Lord Jesus Christ as your God and savior. I pray that you repent of your sins and ask Christ to forgive you. The merciful and loving Lord will forgive you and you will be with God forever and ever. I pray this in Christ’s name. Amen.

Endnotes:


1Marilyn McCord Adams, “Horrendous Evils and the Goodness of God,” The Problem of Evil (ed. Marilyn McCord Adams and Robert Merrihew Adams, New York: Oxford University Press, 1990), p. 211-12.

Monday, September 30, 2013

Does God Kill Those Who Kill Christians? A Christian’s Thought to the Recent Church Bombing and Earthquake in Pakistan

On 22nd September 2013, militants killed many Christians at a Church in Peshawar, Pakistan.1 On 25th September 2013, a powerful 7.7 magnitude earthquake hit the Baluchistan region of Pakistan killing more.2 Are these two events connected? Was this earthquake God’s response to the killing of HIS people?

Whenever Christian persecution is followed by a natural disaster, many Christians may think, “Is God punishing the persecutors of Christians?” We do not know God’s mind in any specific situation (unless HE reveals), but let us think if God punishes persecution. Only temporal punishment - punishment in this time and age - will be considered.  

The best starting place is the Bible; does the Bible contain narratives of God’s punishment of persecutors? Christ’s crucifixion is often considered the greatest crime in human history. Pontius Pilate released Barabbas the thief, and ordered Christ’s crucifixion. The Bible doesn’t mention any punishment upon Pilate by God for his gory crime. The soldiers mocked and abused Christ, yet the Bible doesn’t state God’s punishment upon these evil soldiers. Similarly, God didn’t punish those who persecuted Apostle Paul. The New Testament seems not to focus on God’s punishment on the perpetrators of evil. “Why are the evil unpunished?” seems to be the bewildered cry of the persecuted. In fact, the New Testament glorifies the persecuted (Matthew 5: 10-12), but the fate of the persecutors in God’s hands is not the focal point.

Is it then wrong for a Christian to ponder if natural disasters are God’s punishment of the wicked? A closer look at the Bible reveals certain pointers. The Lord ordained Queen Jezebel to a horrendous death for her propensity to evil (1 Kings 21: 23; 2 Kings 9: 30-33). Verses such as Proverbs 3: 33 could prompt anyone to contemplate that natural disasters are an entailment of evil perpetrated against Christians. A diligent Christian should however observe the ways of the immutable God. Cain, the first man to be born of humans, committed the first ever murder in human history and was cursed by God. Graciously, God protected him against murder (Genesis 4: 15). Therefore, while there is legitimacy in musing over the ‘persecution-punishment’ conundrum, one should not impetuously arrive at concrete notions without contextually adequate evidences.

Let’s retreat to the Holocaust. Hitler massacred millions of Jews - God’s chosen race. But he committed suicide when he was about to be captured.3 There is no evidence that Hitler’s suicide is God’s punishment. History does not indicate God’s punishment upon the murderous dictators – Pol Pot and Joseph Stalin. Just as the Bible does not unanimously declare God’s immediate punishment upon the perpetrators of evil against HIS people, history is silent about God’s punishment upon murderous dictators, who massacred millions. A pattern is established; evil seems to prosper, God’s children suffer, and God seems to be deafeningly silent amidst HIS children’s trials and tribulations.

Let us consider other natural disasters to observe if there were any antecedent Christian persecution(s) that prompted God to act through natural disasters. I don’t recollect any major Christian persecution in Japan before the tsunami in 2011. Thousands were killed in the 2004 Indian Ocean earthquake and tsunami. This disaster adversely impacted Indonesia, Sri Lanka, India and Thailand. Once again, no significant Christian persecution can be identified as a probable cause for this disaster.

Some Christians could assert that God punished Japan since the Japanese did not seek God (Shinto and Buddhism are Japan’s major religions). One can employ the same principle in the case of Indonesia, Sri Lanka, India and Thailand. If this was factual, one should posit the reason behind selective punishment of evil or reasons behind God’s permission of greater evils. Permit me to elaborate.

Why were Stalin, Pol Pot and the likes allowed to live and kill many? Why did God not punish Nietzsche early enough to prevent the holocaust? Since Hitler was impacted by Nietzsche’s ideologies, one can reasonably posit a Nietzschean fingerprint on the horrendous holocaust. Presently, why is the bulldog of Atheism, Richard Dawkins, allowed by God to malign HIM and in the process lead others? Please read Dawkins’ view of God in his book ‘God Delusion,’ “The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.” Isn’t this quote sufficient for God to purge Dawkins? If we proclaim that God punishes the perpetrators of evil, such as in Pakistan, we should also be able to proclaim the reasons behind selective punishment of God and the wisdom behind God allowing the Dawkins’ of today. Theodicy offers reasonable answers. But the scope of this blog is limited to ‘persecution-punishment’ conundrum.

If the persecution (Church bombing) occurred in Peshawar, shouldn’t the punishment also have occurred at Peshawar? What’s the merit in punishing the residents of Baluchistan for the persecution at Peshawar? Or did the dead in Baluchistan play a role in the church bombing at Peshawar? In the absence of concrete evidence that convicts the affected people in Baluchistan of architecting the church bombing, we would be wise in not proclaiming even a thought analogous to punishment.

But people mutate as puzzling prophets! A case in point is the proclamation of Congresswoman Michele Bachman that God brought about the earthquake to intervene in Pakistan.4 (I have nothing for or against this lady, but permit me to use her as a tool for thought.) Is her verdict a subjective conviction or a definite revelation of God?

The Bible portrays prophets under two categories: True and False. A case in point was that of Jeremiah and Hananiah, the former bowing under the yoke symbolizing servitude, and the latter breaking the yoke symbolizing liberation (Jeremiah 28). Thankfully, the Bible affirmed Jeremiah as the true prophet. Today we struggle to distinguish the truth from false, especially when a dubious prophet proclaims that God brought about a natural disaster in response to a moral failure.

God who created life and all that is, is sovereign to eliminate anything from existence. Nothing occurs without God’s knowledge, and the sovereign God can prevent anything from occurring. Thus, the earthquake in Pakistan or any natural disaster is brought about or allowed by God (cf. Isaiah 45: 7; Daniel 9: 14; Matthew 24: 7b). But did God unleash an earthquake as a punishment to the church bombing? There are no valid answers, other than a proclamation from a subjective perspective.

Is Congresswoman Michele Bachman a credible prophet whose prophecies have been fulfilled in the past? Unless we observe evidences we need not consider her seriously.

Prophecy should either predict the future or expose the sinfully dark past with a view to bring about a transformation. Deuteronomy 18: 21-22 is outside our context, since Congresswoman Michele Bachman didn’t predict the earthquake, but spoke after the devastation. The mould of Prophet Nathan’s prophecy to King David is also outside our context, since he exposed the true sinful intent behind the murder of Uriah, which was a cover-up to the adultery between David and Bathsheba. Unaware of the incident before it occurred, Prophet Nathan challenged King David with truth from God. David recognized God in Nathan. In our context, a similar prophecy could be to expose the intricate details about the masterminds of the church bombing (reason, names, clues leading to their arrest etc.). This would not only authenticate the prophet but also help the investigators to nail the criminals. Such is not the case with Congresswoman Michele Bachman. She has simply uttered that God is teaching Pakistan a lesson through the earthquake. This may or may not be true.

As sinners, we can cognize every positive and negative occurrence as God’s intervention. But this should apply to all, not a select few! So any broadcast of God contextual intervention in Pakistan without any objective evidence should be relegated to the realm of a presumptuous utterance. It’s ok for her to speak (freedom of speech), and it’s ok for us to hear her thoughts. But let us place her thoughts in the backburner of our minds and move forward.

In conclusion, deficiency of evidences of God’s wrath upon Pakistan should motivate Christians towards a godly and a legitimate reaction. First, pray for those affected whose lives are changed rather irreparably. Second, if we are able, we should offer material assistance, for we are mandated to love our neighbor. Third, if we cannot corroborate our inner convictions with objective evidences, we should refrain from uttering derogatory statements that adds more pain to a burning wound. Many lives need our moral and physical support, so let us be agents of love and comfort in this situation. May God bless us all. Amen.

References:
1 http://www.nytimes.com/2013/09/23/world/asia/pakistan-church-bombing.html and http://www.bbc.co.uk/news/world-asia-24193734

2 http://earthsky.org/earth/powerful-7-8-magnitude-earthquake-strikes-pakistan-today

3 http://www.bbc.co.uk/history/people/adolf_hitler


4 http://www.newslo.com/michele-bachmann-says-god-used-earthquake-to-shake-up-pakistan/