Miraculously Blinded Church

Many state emphatically or imply succinctly that a church is dead if God fails to manifest Himself through ‘signs and wonders.’ Further variations to this statement are: “God is not present in a church where there aren’t any ‘signs and wonders,’” “the Spirit’s anointing is missing in this church,” or even “signs and wonders are needed in this church.” Such bewildering utterances! These statements do not implicate God for failing to manifest, but they placate God and implicate man. They accuse the faith and/or holiness of man and his church and deem him/her spiritually inadequate. Are these statements competent, and do they possess comprehensive biblical wisdom? Is God present in a church devoid of signs and wonders? Is the church where God manifests in ‘signs and wonders’ superior to the church devoid of such manifestations?   

Here is a quick understanding of ‘signs and wonders.’ Mark 16: 17-18 states, “And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well. (NIV)”  “Sign” indicates God’s activity and power in reference to miracles. “Wonder” is an event that astonishes people. “Miracles” are a display of great divine power. ‘Signs and wonders’ is often used interchangeably with ‘miracles.’¹

It’s a fact that miracles have their place etched in the local church. But what’s puzzling is when Christians claim that miracles are the only evidence for God’s presence in the local church. Some accentuate a church or a person with the gift of miraculous powers as superior or holier. Such a claim stem from the speaker’s arrogance and it further depicts his exceedingly constricted biblical knowledge! (Let’s not even consider those who glorify the agents of signs and wonders more than the source HIMSELF!)

        

    Please observe the table below which features the spiritual gifts:

SPIRITUAL GIFTS
ROMANS 12: 6-8	1 CORINTHIANS 12: 7-11, 28-30 (SPECIAL ABILITIES)	EPHESIANS 4: 11	1 PETER 4: 11
Prophecy	Wisdom	Apostles	Speaking
Service	Knowledge	Prophets	Service
Teaching	Faith	Evangelists	BASIC FUNCTIONS PERFORMED IN THE LOCAL CHURCH
Encouragement	Healing	Pastors
Giving	Miraculous Powers	Teachers
Leadership	Prophecy	OFFICES OF THE CHURCH OR PERSONS WHO ARE GOD’S GIFT TO THE LOCAL CHURCH.
Acts of Mercy	Discernment (distinguishing of spirits)
BASIC FUNCTIONS PERFORMED IN THE LOCAL CHURCH	Tongues (various kinds of)
	Interpretation of tongues
	1 CORINTHIANS 12: 28-30
	Apostles
	Prophets
	Teachers
	Workers of Miracles
	Gifts of healing
	Helping others
	Administration
	Tongues (various kinds of)

            Spiritual gifts are gracious gifts of God for the unity of church, equipping the saints for works of God’s service thus leading to the growth of the church. Miracles are not the only, but one among the many gifts God has given HIS people (1 Corinthians 12: 14-21). All gifts are not equally conspicuous; but equally important (1 Corinthians 12: 22-26). The Holy Spirit distributes these gifts to those HE wills (1 Corinthians 12: 11).

Miracles should build up the church, not destroy her. If a member has a gift of miracles, he should be encouraged by the church to use this gift. But if the church has no member with the gift of miracles, then the church will surely have other spiritual gifts (Romans 12: 6a).

 ‘Love,’ the supreme ethic, is a fruit of the Holy Spirit, which is available to everyone in the church. The church should use this ‘gift’ in abundance. 1 Corinthians 13 is termed as the chapter of love. But Paul’s emphasis on love is in the context of spiritual gifts. Paul compels the church to be united amidst the existence of varied spiritual gifts (1 Corinthians 12:12 – 13:13). Love, as the greatest gifts, should be used to accommodate and encourage the diverse spiritual gifts. But when statements of arrogance are uttered, Christ is dethroned and Satan is exalted in the church of Jesus Christ!

While answering a question pertaining to miracles at Georgia Tech University, Dr. Ravi Zacharias said, “we live dangerously when we think we can only depend on HIS activity because of the miraculous that is invading our lives and I think one of the things church does unwisely is always banking on another miracle, that is a kind of an insatiable desire. The miracle of a life transformed is a miracle that takes place everyday somewhere in this world. That is the greatest miracle of all, then there is the miracle of conquering over the suffering and the great miracle where people can live in trust knowing God even though the temporary circumstance do not seem to have HIS presence that manifests, but they conquer that. I think there are marvelous stories if you read what happened in Romania and in China…” (emphasis mine). He also recollected the miracle in Russia where the nation is being spiritually transformed.

Ravi’s thrust is vivid and profound. We unashamedly desire the so-called eminent miracles of healing and exorcism, but shamefully ignore the supreme miracles of life born-again, life well lived by conquering suffering, and life lived victoriously amidst the temporary silence of God (cf. Hebrews 11: 1). This is a sad reality in the church of Jesus Christ.

Miracles serve at least three purposes: to glorify God (to credit the miracles to God and not man - a mere channel), to establish the supernatural basis of revelation, and to meet the human needs as a measure of compassion for the needy and hurting people who approach God.² Fracturing the church is not among the purposes of miracles.

The wind blows where it pleases. God cannot be boxed on account of miracles. Leaders of churches should stop playing spiritual games with people by using God or HIS people as their pawns.

The Bible mandates us to be continually filled with the Holy Spirit (Ephesians 5:18). This is a matter of HIM possessing more of our lives. We should desire to give the Spirit a complete control of our lives. Since this is an ongoing process, our lives will manifest whatever gift God sovereignly endows us with. It’s also abundantly clear that no one gift is for all Christians, nor is any gift more significant than others.³

Is God present in a church devoid of miracles or signs and wonders? The answer is YES, for God has bestowed the church with other spiritual gifts. Is the church where God manifests through ‘signs and wonders’ superior to the one without them? The answer is NO, for all gifts are equally significant.

I have scratched the surface here, and volumes have been written elsewhere. Please enlighten me if you disagree. Amen.

References:

¹ Wayne Grudem, Systematic Theology, p356.   

²  Millard J. Erickson, Christian Theology, p434.

³ Millard J. Erickson, Christian Theology, p896-97.