Showing posts with label Trust. Show all posts
Showing posts with label Trust. Show all posts

Monday, December 14, 2015

How To Live By Absolute Faith In Christ?



            Romans 1:17 says that the righteous will live by faith. If we are in Christ, we would be righteous in HIS presence. Righteousness entails a life lived by faith in Christ. But what does it mean to live by faith and how do we live by faith?

            First, what does it mean to live by faith?

            To live by faith is to be utterly dependent upon Christ. A life utterly dependent upon Christ trusts Christ, be it in good times or bad. Life in faith is to constantly carry the cross of Christ. Even if everything were to go south - wrong and ugly - in our lives, our faith in Christ cannot deteriorate. Therefore, to live by faith is not to expect only happiness and wellness in life.

            To live by faith is to boast about our weakness, for when we are weak we are strong. A life utterly dependent upon Christ enables us to be strong in Christ even in our weakness.

            Easier said than done! How do we live by faith?

            As a case in point, consider tentmaking1 and fulltime2 ministries in Christendom. The dichotomy of tentmaker and a fulltime worker is based on the premise that the time available to these workers to disseminate the gospel of Christ is largely different.

            The fulltime worker has more available time to serve Christ than the tentmaker. The tentmaker ought to spend a considerable portion of his time towards his tentmaking vocation, which deprives him of time in comparison with the fulltime worker.

            Before proceeding further, certain misconceptions about fulltime workers and tentmakers ought to be resolved. So permit me to digress. There are two naïve misconceptions about tentmaking ministry.

            The first argues that only some Christians are called to serve Christ and that the other Christians serving in the secular domain are not called to serve Christ. The second misconception argues that those called to serve Christ fulltime ought to be a tentmaker i.e. he earns his own livelihood without depending on any Christian entity for his livelihood.

            First, fulltime workers do not serve a “higher calling” in comparison to Christians serving in the secular field (e.g. factory workers, teachers, doctors, engineers etc.). Every Christian is called to be a disciple and to make disciples of all nations. Every Christian, in whatever capacity he works, is called to serve the Lord from his/her workplace. The workplace is a means to sharing the gospel of Christ.

            The second misconception argues that every Christian who serves the Lord fulltime ought to be a tentmaker. Here the term “tentmaker” assumes the notion that the fulltime worker should be employed either in a Christian organization or secular.

            Now think this through, how does a Christian mission organization (or church) meet its expenses? Christian organizations depend on fellow Christians to fund its operations. The finances received are then apportioned to its employees as salary.

            Although the fulltime Christian worker earns his salary as a tentmaker from the Christian organization that he serves, his organization depends on fellow Christians for its finances. It is then evident that the tentmaking Christian is indirectly dependant on finances from Christians.

            Therefore, fulltime workers without tentmaking jobs are an existential reality in Christendom. Examples for this category include pastors who serve independent churches or evangelists who serve the Lord independently using their spiritual gifts.

            The pastor of an independent church is dependent on the offerings from his church for his living. The evangelist depends on financial contributions from gracious Christians.

            There could be a situation wherein pastors of independent churches (or evangelists) do not receive adequate funds. What do they do? Should they take up a secular job to care for their family and be tentmakers with reduced time to serve in Christ’s kingdom? If they work in a secular job, would not their calling to fulltime ministry be compromised and their time to serve Christ reduced?

            Alternatively, fulltime pastors and evangelists should trust God for their living, for Christ taught that God would provide their needs, “If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself” (Matthew 6:30-34a, NIV).

            Imagine the life of a fulltime worker, who has been called into fulltime work by God. If the fulltime worker depends only on God and not on his friends for his living needs, then is he not living a life in faith?

            Such a fulltime worker surely lives a life in faith. He trusts God for his living needs. While trusting God, he remains faithful to God to the best of his abilities. He diligently carries out his duty in serving Christ and in caring for his family. Because God’s words are living and active, God who promised to take care of those who trust in HIM, would never fail or forsake those who trust in HIM.

            How could a tentmaker NOT live a life of absolute faith? The tentmaker’s job pays him every month. When the tentmaker trusts his abilities and his job for his living needs (more than he trusts God), his life would expose his reduced faith in God.

            God enables our abilities so that we work well. God is the source of an organization’s sustenance. Every moment lived out successfully in our workplace is a testimony to God’s goodness and grace.

            A chief obstacle to trusting in God is to trust in self or to trust in other men. The obstacle of trusting ourselves or trusting fellow humans should be absolutely broken if we are to absolutely trust in God. The first and the greatest commandment is to love God. If we truly love God the most, then we would trust HIM the most – more than we trust our neighbors.

            This is not to say that we should intentionally distrust ourselves and our neighbors. No! If we are to live in peace with our neighbors, then we should trust them. Moreover, if we do not trust in our own abilities, we will suffer from low self-esteem.

            Therefore, a life that absolutely or utterly trusts Christ…

            …will not expect only health, wealth and happiness in life.

            …will trust Christ, be it in good times or bad.

            …will not trust self or the neighbors to the point where our trust in humans overshadows our trust in God.

            We will grow into trusting Christ absolutely when we diligently offer ourselves to Christ through the studying of HIS Word (i.e. Bible study) and through constant communication with HIM (prayer).

            May God enable us to live a life that absolutely trusts HIM and HIM alone.

Endnotes:

1Tentmakers are committed to serve the Lord in various ways by performing other jobs to provide for their living.

Tentmaking ministry is relevant in Christian evangelism, where missionaries have little or no dependence upon any Christian entity for their living expenses while preaching the gospel of Christ. Apostle Paul is the most widely cited source for tentmaking ministry (Acts 18:1-5, 1 Thessalonians 2:9; 2 Thessalonians 3:7-8; Acts 20:31-35; 1 Corinthians 4:12; 9:6).

Apostle Paul was a tentmaker because of his three missionary journeys. During these missionary journeys, Paul worked to support himself in Galatia, Corinth, Thessalonica, and Ephesus.


2Fulltime evangelists, missionaries, pastors, itinerant speakers and the likes are fulltime workers.

Monday, April 22, 2013

Trust and Hope in Suffering


The explosions in Texas and Boston, and the earthquake at the Pak-Iran border this week, have changed the lives of the victims and their families. The measure of pain they undergo is unimaginable. Loss of human and material significance inflicts physical pain and emotional turmoil that robs the victim of peace, joy, love and contentment from his life.

Suffering inflicts an irreversible change, but not irreparable. We will not regain the loved one whom we lost, or the lost vigor of an injured organ of our body, or even our shattered material belongings. These are irreversible changes. But there is a way to find peace, joy, love and contentment through suffering. That way is through the life giving presence of our Lord Jesus Christ.

‘Peace’ is a foundational necessity in pain. It is natural to lose peace when we encounter pain. Peacelessness yields worry/anxiety, bitterness, anger and the likes. It entails confusion and disorder, which darkens the mind into taking erroneous decisions. When there is peace, ‘worry’ or ‘confusion’ is crushed. Peace paves way to joy, love, and contentment.

However, it is typical for a Christian to go through moments of worry/anxiety, bitterness, anger and the likes, during his suffering. But he should never let these emotions gain control of his life; thus destroy his inner peace and intimacy with God.

Foundational to ‘peace’ is ‘trust.’ If a Christian is to be at peace with God, then he ought to trust in HIM. The same concept is true for human relationships. Trust or belief or faith is the core essence of any relationship, so it is with Christianity. Our total trust should always be on God; this effectively eliminates a conflicting trust in our own ability (Proverbs 3:5). In the relationship between God and man, ‘trust’ is always unidirectional – God-ward (man to God) – and unconditional. A Christian should trust God in joy and sorrow, in health and sickness, for better or for worse. He should trust in God’s love and goodness.

Trust is demonstrated appropriately when a Christian surrenders his life into the hands of a good and a loving God. Such a trust is depicted in the instance where the Apostle Paul says he no longer lives but Christ lives in him, and the life he lives is by faith in God (Galatians 2:20).

In summary thus far:
1. A Christian totally trusts in God or he ought to totally trust in         God.

2. His trust in God is demonstrated by his surrender to God.

3. When his life is surrendered to God, he is able to enjoy God’s blessings (one of which is peace.) The extent of his surrender to God determines the extent to which he enjoys his spiritual blessings from God. In other words, the extent of a Christian’s growth in the Lord will determine the extent of his stability in the Lord through prosperity or adversity.

Our existential dilemma is that our ‘trust’ in God stumbles upon obstacles! There are moments in suffering when we are pushed beyond our limits. Then we question God. There is nothing unusual or incorrect about questioning God. But the unusual and incorrect response is when our trust in God decreases during suffering.

The book of Lamentations offers us a useful insight. Even though Lamentations is poetic and the context is divine retribution over the sinful Judah and Jerusalem, the cries of the lamenter’s heart are vividly portrayed. He lamented about his unparalleled suffering (1:12), his defeat in the hands of evil (1:14), the desertion of human comfort (1:16), so much so he compares God to his enemy (2:5)! His wailing climaxed in chapter 3. In verses 17 to 19, he lamented about deprivation of peace, amnesia of prosperity and hope in the Lord, and his soul’s depression. He seemed lost, lonely and hopeless. However, he did not lose his trust in God.  

In chapters 1 and 2 he recalled God’s goodness during his laments – HIS righteousness (1:18), and HIS justice and promise (2:17). Through his laments he remembered his righteous God.

The lamenter turned a new page in verse 21 of the third chapter – his laments transform into hope in God. He rediscovered ‘hope’ when he recalled God’s love (v22), compassion (v22), faithfulness (v23), and goodness (v25). Yes, this is the same Lord whom he compared to an enemy! But now, he realized his hope in the Lord. How wonderful are his words (Lamentations 3: 21-26, NIV):
Yet this I call to mind
    and therefore I have hope:
Because of the Lord’s great love we are not consumed,
    for his compassions never fail.
They are new every morning;
    great is your faithfulness.
I say to myself, “The Lord is my portion;
    therefore I will wait for him.”
The Lord is good to those whose hope is in him,
    to the one who seeks him;
it is good to wait quietly
    for the salvation of the Lord.

If ‘trust’ seems to take a beating, ‘hope’ should come out firing. What better than to hope in the Lord when we recall HIS blessings in our past? Let us not forget the blessings we enjoyed from the Lord. HE will never leave or forsake us. HE is there with us, HE will guide us through our sufferings, HE will offer us HIS peace, and HE will heal and deliver us. “Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you” (Deuteronomy 31:6, NIV).

Are we in immeasurable pain? Let us relate ourselves to the author of Lamentations. He was in immeasurable pain. But he recalled God’s blessings, which leads him to place his trust and hope in God. Similarly let us recall God’s blessings of our past, and trust and hope in God and his unfailing love for our present and future.
For no one is cast off
    by the Lord forever.
Though he brings grief, he will show compassion,
    so great is his unfailing love. (Lamentations 3:31-32, NIV).

            Amen.