Showing posts with label Accepted by God. Show all posts
Showing posts with label Accepted by God. Show all posts

Tuesday, May 28, 2013

Being on Fire for the Lord


“Why am I not on fire for the Lord?” This cry of the heart makes room for introspection and spiritual growth. This is a cry that longs for more of God. But it is better to ask this question, than not realizing that we are to be on fire to serve the Lord.

Although we question our ineffectiveness in God’s kingdom, we should realize that by virtue of our belief, we are safe and secure in God’s presence, and that none can snatch us from HIS hand. We should plead with God to strengthen us, for spiritual growth is a process, not a onetime experience. This is a recap of the previous blog.

We suffer from comparisons! One reason we question our ineffectiveness, is due to the magnificent testimonies we hear of our brothers and sisters in Christ. These could be about experiencing God’s power through deliverance, healing, or other material blessings. Another reason is that we see others actively working in HIS vineyard, and our lives only seem mundane in comparison. Some of us may lead hectic lives where we would not have the time to serve God and HIS people through various ministries in church. This is fairly normal! However, it is wiser to introspect instead of succumbing to comparisons.

There are two sides to “being on fire for the Lord.”Consider the words of Chuck Colson and Nancy Pearcey, “Gordon Allport, the great psychologist of religion, drew a distinction between intrinsic and extrinsic religion. Extrinsically religious people use religion for external purposes, like the politician who attends church to gain respectability or the person who prays for purely material benefits. But intrinsically religious people serve God without ulterior motive: They pray in order to commune with HIM and understand HIS truth; they give without any utilitarian calculation.” 1

The Sermon on the Mount magnifies the heart of a man into a greater perspective in his relationship with God. Man cannot please God externally. Man’s external actions are a result of his heart’s disposition (Luke 6: 45b). Although man’s external actions are an outpouring of his internal being, some could fake an external without a truthful heart.

So there ought to be an intrinsic and an extrinsic fire. Intrinsic fire is to be on fire for the Lord from within our hearts. We are on fire when we possess: a deeper fellowship with God and a greater joy in intrinsic worship (not only inside the church, but significantly, outside the church). Extrinsic fire is in serving God and HIS people through the effective use of our spiritual gifts. (You could refer to my previous blog "Miraculously Blinded Church" for the list of spiritual gifts.) It is immaterial if one serves God from the forefront or from the background. Conventionally, extrinsic fire would manifest through:
·         Public prayers or attending prayer meetings.
·         Preaching / teaching biblical truths or attending bible studies.
·         Serving the underprivileged.
·         Defending our faith.
·         Use of our spiritual gifts.

However, those with deep intrinsic fire need not necessarily manifest an abundance of an extrinsic fire due to the complexities of their life. We need not be concerned about those whose difficult life situations deny them the privilege of serving in God’s kingdom through the church ministries, especially when their intrinsic love for God is stable and growing. There will come a time in their life when they can serve God through the local church.

In my opinion, intrinsic fire is more foundational to a successful Christian life than the extrinsic. If love for God, in our heart, decreases, then our separation from HIM increases. This situation should be overcome through prayer (and fasting) – pleading for God’s power to strengthen us to draw closer to HIM.

Conventionally, we are aware that to be on fire for the Lord is to possess:
·         …an immense desire for HIM (Psalm 73:25).
·         …an enormous love to know more of God through the Bible (Deuteronomy 6: 5-9).
·         …a sacrificial heart to obey the Lord and HIS commands (Romans 6: 16-18).
·         … a growing and an unshakeable faith and hope in HIM despite life’s situations (Romans 15: 13; Ephesians 6: 16 - ESV)
·         …a fullness of Joy (Psalm 16:11).This is not a constant joy for there will be times of pain and other responsibilities in this fallen world.
·         …a loving responsibility for our fellow brothers and sisters (Mark 12: 31).

In other words, to be on fire for the Lord is to live a life of constant worship of the living God. There could be ups (joy, without problems in life) and downs (pain) in one’s spiritual life, but the glorious truth is that we can win spiritual victories by the power of our Lord. Thus although the ‘low’ could be a momentary constant, that “low” will be perceived a ‘high,’ by the grace and power of our Lord, when we seek HIM with all our heart (cf. 1 Peter 1:6).

I submit an unconventional conclusion without corroding the conventional understanding. Looking into the church of Jesus Christ, we will observe Christians professing their greatness in the Lord. They are those who verbalize and vocalize their spiritual achievements (e.g. “25 people were baptized yesterday by me,” “I preached an anointed sermon,” “the prayer meeting I was a part of was so anointed” etc.). I do not think an anointed sermon, a powerful prayer, or an active service to the underprivileged, are sole manifestations of being on fire for the Lord.

Consider the gospels where the Lord emphasizes on the fruit the disciples ought to bear (Matthew 7:15-23; Luke 6: 43, 44). Let the passage on love also be in the backdrop of our minds (1 Corinthians 12: 31b-13). The “beatitudes” (Matthew 5: 3-12) and the “fruit of the Spirit” (Galatians 5: 22-23) are the foundations to the existential excellence of a Christian life. This is where I find the essence of being on fire for the Lord. We are on fire for the Lord if we adhere to the commentary of these sections that is found below:

“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.
For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.
We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;
if it is serving, then serve; if it is teaching, then teach;
if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
Love must be sincere. Hate what is evil; cling to what is good.
Be devoted to one another in love. Honor one another above yourselves.
Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.
Be joyful in hope, patient in affliction, faithful in prayer.
Share with the Lord’s people who are in need. Practice hospitality.
Bless those who persecute you; bless and do not curse.
Rejoice with those who rejoice; mourn with those who mourn.
Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.
Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.
If it is possible, as far as it depends on you, live at peace with everyone.
Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.
On the contrary:
“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.” (Romans 12: 3-21, NIV).
Amen.

  
References:

1 Charles Colson and Nancy Pearcey, How Now Shall We Live? p314.

Monday, May 20, 2013

Am I on Fire for the Lord? (Our Christian Identity)


At some point, these questions may have crept into our hearts: “How can I be on fire for the Lord, when I vacillate between hot and cold?” “I was excited when I gave my life to the Lord and felt I was on a spiritual high; I was constantly adoring and worshiping God. After a while, I felt my heart grow cold….” “Sometimes I feel I am on a spiritual high, and often I feel as if I am on a spiritual low.” Some of us may wonder why we at times read the Bible and pray earnestly, but slowly and eventually cease our Bible reading and praying. A [seemingly] defeated heart cries: “God’s sick of me. I can never be right enough for HIM. Even though I assert myself to make it right the next time, I fail once again. Why do I even go to the lengths of trying harder? I am disgusted with myself.”

“Who am I in Christ?” is the foundational cry of the believer’s heart in this context. The other foundational cry is, “Is God pleased with me despite my failures?” We question ourselves and seek God’s mind about us.

These are honest questions of a believer, but blame not the questioner for asking the question. This is an existential dilemma experienced by many. Let us realize that these questions are not an aberration but more or less common. Significantly, we must acknowledge our need to overcome this problem.

We should realize that our relationship with Christ will grow and mature into an unshakeable faith and love in HIM. Growth in faith and love is a process similar to a baby learning to walk. Crawling is the first step to walking, and then the baby walks with a support. After a while the baby walks without an aid but does fall. Slowly the baby gains strength in legs, the needed balance, and the confidence to walk steadily. Until this moment, walking is an intentional event in the life of this child. When the baby grows, walking transforms from an intentional to a default event. Similarly, we are growing in holiness in Christ.

Possessing the faith of the stalwarts in the Bible - Apostle Paul, the disciples, the faith hall of famers (Cf. Hebrews 11) - is an ongoing process. This is not an aberration but a part of our Christian growth. The failures and successes of Apostle Peter and other biblical stalwarts are well documented to encourage a growing Christian. Peter grew through his failures to what he became to be – a rock on which the church is built (Matthew 16:18).

The questions mentioned earlier suspect our position in Christ. We doubt who we are in Christ, and thus doubt exists in a believer’s life. Please listen to Os Guinness, “Picture a small boy frustrated with a jigsaw puzzle because he is certain that the pieces do not fit the picture on the box. We are like this when we doubt…But shake the pieces up a little, rearrange the one or two that we have put in the wrong place and everything changes. It is not the fault of the puzzle or the picture but the boy.”1When we doubt ourselves, the temptation is to blame and mutilate oneself. “Oh I am unable to solve the puzzle, I am a fool!” could be the cry of the heart. This is not a remedy. The effective remedy is to seek help to complete the puzzle. We should acknowledge our inward need to be strengthened in God’s presence. The cry of our heart should be, “I need God’s wisdom, confidence and strength.”

Just as a sick man visits the doctor, we ought to take our weakness to our Heavenly Father. Os Guinness says, “Any unresolved doubt will tend to thrust us away from God, but our experience of his resolving our previous doubts should encourage us to come nearer. The first reaction of our hearts should echo William Cowper’s prayer, “Decide this doubt for me.””2

The questions we pose in search for answers do not eliminate us from God’s presence. God understands human heart better than man himself (1 John 3: 20; Romans 8: 26-28 - The Message). God’s grace and love for a believer is the believer’s assurance that he will not be rejected from God’s presence on account of these honest questions. Christ said it is impossible for anyone to snatch a believer from HIS hand (John 10: 28). So even as we acknowledge the need for strengthening, let us be assured that we remain to be the children of the living God. We are God’s own, so we will take our questions to the author and perfecter of our faith (Hebrews 12:2, NASB). Os Guinness quotes Martin Luther’s prayer, which is very apt for this situation:
“Dear Lord,
Although, I am sure of my position,
I am unable to sustain it without Thee.
Help Thou me, or I am lost.”3

When in doubt, run to God. This song was originally sung in Tamil (one of the languages of the Indian subcontinent, and my native language). It reflects the heart of a believer who seeks God. May it be your prayer as well.

In my prayer I seek you (எந்தன் ஜெப வேளை உமை தேடி வந்தேன்) 4

In my prayer I seek you, LORD
Be gracious upon me – for
You are my fortress and refuge
I come seeking you, LORD!

Give me the grace to -
Interact with you always, Lord!
To listen to Your Word,
All through my life.

All through my life, LORD
I would be seated at your feet;
Listen to the tearful prayers,
Oh stream of Mercy!

I pray you may deliver all those
Who are in darkness and hopeless
Save us Oh my Jesus
Fervently we pray

Give me the spirit of intercession
To pray tirelessly
Remove all obstacles - for
I have come at the foot of the Cross.

We love the verse from the Bible that says we are saved by grace through faith (Ephesians 2: 8-9). But let us also be equally aware of the verses preceding this verse. When God saved us, HE raised us up with Christ, and seated us with HIM in the heavenly realms in Christ Jesus (Ephesians 2:6, NIV). A believer in Christ is seated with God in Christ in the heavenly realms. This is pivotal to the cognizance of our Christian identity. It is impossible for anyone to snatch a believer of Christ from God’s presence. If we desire to be on fire for the Lord always, we need to know and believe in this crucial truth.

I hope to conclude this theme in my next blog, but in the meantime may these verses strengthen you:

“You are My witnesses,” declares the Lord,
“And My servant whom I have chosen,
So that you may know and believe Me
And understand that I am He.
Before Me there was no God formed,
And there will be none after Me.
“I, even I, am the Lord,
And there is no savior besides Me.
“It is I who have declared and saved and proclaimed,
And there was no strange god among you;
So you are My witnesses,” declares the Lord,
“And I am God.
“Even from eternity I am He,
And there is none who can deliver out of My hand;
I act and who can reverse it?” (Isaiah 43: 10-13, NASB)

We are God’s own and HE will bless us. Amen.



References:

1 Os Guinness, God in the Dark, p215. 

Ibid., 216.

Ibid.

http://www.youtube.com/watch?v=CthmBCOJRGg

Monday, April 29, 2013

Rejected by Church but Accepted by God


Loving our neighbor is more important than offerings and sacrifices (Mark 12:33), and love is the fulfillment of the law (Romans 13:10). So love needs to be practiced in the Christian church. Sadly, rejection is also practiced in churches. Here are some instances.

A church I was aware of disqualified many of her members from public reading of the Scripture (from the pulpit) because of their alleged inadequacies in pronunciation, punctuation, voice modulation etc. Ironically, the ‘experts’ were imperfect in reading as well!

When members fellowship after the worship service, we find people standing isolated without anyone to talk to. This reality is due to the existence of likeminded groups. Time is limited but topics are unlimited, so likeminded groups are busy managing their topics on time. The isolated person stands alone and rejected.

Pastors ought to lead by example, but they too reject their own members – ignorantly or intentionally. If a pastor is busy engaging a member of his choice, he denies the request of another desiring to talk to him. I was denied handshakes, since the pastor was preoccupied with his own agenda.

I was once depressed at work, so I desired prayer from an after-service intercessor. Citing the hot and humid evening, the intercessor scampered to the comforts of the home instead of spending quality time interceding for my needs. The prayer ended hastily and added much disillusionment to my sorrow.

Some churches encourage competitions which demonstrate individuals’ Bible knowledge (e.g. recitations, quizzes etc.). The upside is the motivation that members receive to read the Bible; the downside is rejection. The winners are awarded with gifts, whereas losers feel the brunt of pain from failure.

Gossips, insults, cleverly veiled insinuations, public condemnations on account of sins committed, dump the person in contention into much pain. The pain is acute when the person has repented of his sin, yet suffers rejection by the church. Then there are those who are falsely accused as sinners. Some in the church no longer believe in “innocent until proven guilty,” but rather in “guilty until proven innocent.” They treat this member as a proven sinner and reject him wholeheartedly.

These are just some forms of rejections in a church. But here are some personal and biblical insights about rejection in the church.

In the case of Scripture reading, any member who can read adequately well and is confident of reading in public must be offered an opportunity to read. If a church disqualifies people from reading Scriptures on the basis of excellence, the same policy should determine all other aspects of worship - worship leader, intercessor, preacher etc. This would be an interesting complexity to resolve!

Corporate worship is community worship. As far as possible, distinction between ‘good’ and ‘not-so-good’ should be avoided. Perfection in our life is impossible, but for the perfect sacrifice of the Lord Jesus on the cross. ‘Graciousness’ is a viable alternate to excellence. Sloppy participation in worship services is to be discouraged along with elimination based on excellence.

Rejection (isolation) of members after the worship service defeats the purpose of worship. We decide to love our neighbor during the worship service. But immediately after, we reject our unknown neighbor by loving those who love us and whom we love. It is our intentional responsibility to accept and integrate everyone into the body of Christ.

With respect to competitions, exposure of one’s lack of biblical knowledge is not enriching especially when these activities do not reveal a doctrinal understanding of the Bible. Verse recitations are beneficial, but the church should find a way to encourage and motivate the losers. The church should bear in mind that the majority are losers (if 10 participate, there are 3 winners and 7 losers).

Rejection on account of sins committed is the most deplorable of all rejections. This verse summarizes Christ’s response to a sinner, “Let the one among you who has never sinned throw the first stone at her” (John 8:7, J.B Phillips).

The church is a congregation of sinners; hence grace should be practiced profusely. The temptation is to be super-righteous and condemn the sinner while conveniently ignoring the fact that all are sinners. When those with Christ behaved super-righteously, HE instilled truth by affirming every one as sinners with a need to repent (cf. Luke 13: 1-5). Even if a person is convicted of sin, the church should exhibit grace, love, mercy, and patience in engaging this child of God.

If a convicted sinner is to be treated with love and grace, should not the one merely suspected of a sin treated with the same love and grace?

Church may reject, but God accepts all men if they believe in HIM. Christ came to “preach the Gospel to the poor... to heal the brokenhearted, to preach deliverance to the captives and recovery of sight to the blind, to set at liberty those who are oppressed, to preach the acceptable year of the Lord’ (Luke 4:18, J.B Phillips).

Christ left the ninety-nine sheep to rescue the one sheep that had wandered off (cf. Matthew 18: 12-14).1 If the Lord considered that one sheep too precious to lose, the church should also be gracious to all. Rejection opposes the gospel of the Lord Jesus.

Many deem it wise to sacrifice the one to save ninety-nine. In a controversial situation, an innocent is often the scapegoat. The world may justify this atrocity, but certainly not the church of Christ. The church should love and defend the lost and brokenhearted.

When asked who the greatest is in the Kingdom of Heaven, Jesus affirmed that the least is the greatest (cf. Matthew 18: 1-4). The one who is humble is the greatest in the Kingdom of God. Unless the church has a humble heart she cannot identify the rejected, even if he stands in front of her sight.

Think with me please. Christ hung out with the prostitute, leper, centurion, and the woman who had five husbands. Would these children of God be lovingly embraced by the local church today? Who is more recognized in the church – Mr. Insignificant Bloke or Mr. Prominent Righteous? The answer to the latter question will answer the former.

We desire healing through ‘signs and wonders,’ but ignore opportunities to heal the rejected, especially when he stares right into our face. May we not be those who seek signs from heaven by ignoring signs of our time (cf. Luke 11: 29-32). The Lord - greater than Jonah and Solomon – lived on earth, died for our sins, rose again from the dead to save and intercede for all, which includes the lost and brokenhearted. May we offer Christ’s love, comfort, and compassion to all those who need it desperately.

If the church rejects you, please know that God loves you. Amen.

Additional Note:
1 The lost sheep in this parable refers to a believer; the lost sheep in the gospel of Luke refers to an unbeliever (Luke 15:4-7).