Showing posts with label Approach God. Show all posts
Showing posts with label Approach God. Show all posts

Tuesday, May 28, 2013

Being on Fire for the Lord


“Why am I not on fire for the Lord?” This cry of the heart makes room for introspection and spiritual growth. This is a cry that longs for more of God. But it is better to ask this question, than not realizing that we are to be on fire to serve the Lord.

Although we question our ineffectiveness in God’s kingdom, we should realize that by virtue of our belief, we are safe and secure in God’s presence, and that none can snatch us from HIS hand. We should plead with God to strengthen us, for spiritual growth is a process, not a onetime experience. This is a recap of the previous blog.

We suffer from comparisons! One reason we question our ineffectiveness, is due to the magnificent testimonies we hear of our brothers and sisters in Christ. These could be about experiencing God’s power through deliverance, healing, or other material blessings. Another reason is that we see others actively working in HIS vineyard, and our lives only seem mundane in comparison. Some of us may lead hectic lives where we would not have the time to serve God and HIS people through various ministries in church. This is fairly normal! However, it is wiser to introspect instead of succumbing to comparisons.

There are two sides to “being on fire for the Lord.”Consider the words of Chuck Colson and Nancy Pearcey, “Gordon Allport, the great psychologist of religion, drew a distinction between intrinsic and extrinsic religion. Extrinsically religious people use religion for external purposes, like the politician who attends church to gain respectability or the person who prays for purely material benefits. But intrinsically religious people serve God without ulterior motive: They pray in order to commune with HIM and understand HIS truth; they give without any utilitarian calculation.” 1

The Sermon on the Mount magnifies the heart of a man into a greater perspective in his relationship with God. Man cannot please God externally. Man’s external actions are a result of his heart’s disposition (Luke 6: 45b). Although man’s external actions are an outpouring of his internal being, some could fake an external without a truthful heart.

So there ought to be an intrinsic and an extrinsic fire. Intrinsic fire is to be on fire for the Lord from within our hearts. We are on fire when we possess: a deeper fellowship with God and a greater joy in intrinsic worship (not only inside the church, but significantly, outside the church). Extrinsic fire is in serving God and HIS people through the effective use of our spiritual gifts. (You could refer to my previous blog "Miraculously Blinded Church" for the list of spiritual gifts.) It is immaterial if one serves God from the forefront or from the background. Conventionally, extrinsic fire would manifest through:
·         Public prayers or attending prayer meetings.
·         Preaching / teaching biblical truths or attending bible studies.
·         Serving the underprivileged.
·         Defending our faith.
·         Use of our spiritual gifts.

However, those with deep intrinsic fire need not necessarily manifest an abundance of an extrinsic fire due to the complexities of their life. We need not be concerned about those whose difficult life situations deny them the privilege of serving in God’s kingdom through the church ministries, especially when their intrinsic love for God is stable and growing. There will come a time in their life when they can serve God through the local church.

In my opinion, intrinsic fire is more foundational to a successful Christian life than the extrinsic. If love for God, in our heart, decreases, then our separation from HIM increases. This situation should be overcome through prayer (and fasting) – pleading for God’s power to strengthen us to draw closer to HIM.

Conventionally, we are aware that to be on fire for the Lord is to possess:
·         …an immense desire for HIM (Psalm 73:25).
·         …an enormous love to know more of God through the Bible (Deuteronomy 6: 5-9).
·         …a sacrificial heart to obey the Lord and HIS commands (Romans 6: 16-18).
·         … a growing and an unshakeable faith and hope in HIM despite life’s situations (Romans 15: 13; Ephesians 6: 16 - ESV)
·         …a fullness of Joy (Psalm 16:11).This is not a constant joy for there will be times of pain and other responsibilities in this fallen world.
·         …a loving responsibility for our fellow brothers and sisters (Mark 12: 31).

In other words, to be on fire for the Lord is to live a life of constant worship of the living God. There could be ups (joy, without problems in life) and downs (pain) in one’s spiritual life, but the glorious truth is that we can win spiritual victories by the power of our Lord. Thus although the ‘low’ could be a momentary constant, that “low” will be perceived a ‘high,’ by the grace and power of our Lord, when we seek HIM with all our heart (cf. 1 Peter 1:6).

I submit an unconventional conclusion without corroding the conventional understanding. Looking into the church of Jesus Christ, we will observe Christians professing their greatness in the Lord. They are those who verbalize and vocalize their spiritual achievements (e.g. “25 people were baptized yesterday by me,” “I preached an anointed sermon,” “the prayer meeting I was a part of was so anointed” etc.). I do not think an anointed sermon, a powerful prayer, or an active service to the underprivileged, are sole manifestations of being on fire for the Lord.

Consider the gospels where the Lord emphasizes on the fruit the disciples ought to bear (Matthew 7:15-23; Luke 6: 43, 44). Let the passage on love also be in the backdrop of our minds (1 Corinthians 12: 31b-13). The “beatitudes” (Matthew 5: 3-12) and the “fruit of the Spirit” (Galatians 5: 22-23) are the foundations to the existential excellence of a Christian life. This is where I find the essence of being on fire for the Lord. We are on fire for the Lord if we adhere to the commentary of these sections that is found below:

“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.
For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.
We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;
if it is serving, then serve; if it is teaching, then teach;
if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
Love must be sincere. Hate what is evil; cling to what is good.
Be devoted to one another in love. Honor one another above yourselves.
Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.
Be joyful in hope, patient in affliction, faithful in prayer.
Share with the Lord’s people who are in need. Practice hospitality.
Bless those who persecute you; bless and do not curse.
Rejoice with those who rejoice; mourn with those who mourn.
Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.
Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.
If it is possible, as far as it depends on you, live at peace with everyone.
Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.
On the contrary:
“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.” (Romans 12: 3-21, NIV).
Amen.

  
References:

1 Charles Colson and Nancy Pearcey, How Now Shall We Live? p314.

Monday, May 20, 2013

Am I on Fire for the Lord? (Our Christian Identity)


At some point, these questions may have crept into our hearts: “How can I be on fire for the Lord, when I vacillate between hot and cold?” “I was excited when I gave my life to the Lord and felt I was on a spiritual high; I was constantly adoring and worshiping God. After a while, I felt my heart grow cold….” “Sometimes I feel I am on a spiritual high, and often I feel as if I am on a spiritual low.” Some of us may wonder why we at times read the Bible and pray earnestly, but slowly and eventually cease our Bible reading and praying. A [seemingly] defeated heart cries: “God’s sick of me. I can never be right enough for HIM. Even though I assert myself to make it right the next time, I fail once again. Why do I even go to the lengths of trying harder? I am disgusted with myself.”

“Who am I in Christ?” is the foundational cry of the believer’s heart in this context. The other foundational cry is, “Is God pleased with me despite my failures?” We question ourselves and seek God’s mind about us.

These are honest questions of a believer, but blame not the questioner for asking the question. This is an existential dilemma experienced by many. Let us realize that these questions are not an aberration but more or less common. Significantly, we must acknowledge our need to overcome this problem.

We should realize that our relationship with Christ will grow and mature into an unshakeable faith and love in HIM. Growth in faith and love is a process similar to a baby learning to walk. Crawling is the first step to walking, and then the baby walks with a support. After a while the baby walks without an aid but does fall. Slowly the baby gains strength in legs, the needed balance, and the confidence to walk steadily. Until this moment, walking is an intentional event in the life of this child. When the baby grows, walking transforms from an intentional to a default event. Similarly, we are growing in holiness in Christ.

Possessing the faith of the stalwarts in the Bible - Apostle Paul, the disciples, the faith hall of famers (Cf. Hebrews 11) - is an ongoing process. This is not an aberration but a part of our Christian growth. The failures and successes of Apostle Peter and other biblical stalwarts are well documented to encourage a growing Christian. Peter grew through his failures to what he became to be – a rock on which the church is built (Matthew 16:18).

The questions mentioned earlier suspect our position in Christ. We doubt who we are in Christ, and thus doubt exists in a believer’s life. Please listen to Os Guinness, “Picture a small boy frustrated with a jigsaw puzzle because he is certain that the pieces do not fit the picture on the box. We are like this when we doubt…But shake the pieces up a little, rearrange the one or two that we have put in the wrong place and everything changes. It is not the fault of the puzzle or the picture but the boy.”1When we doubt ourselves, the temptation is to blame and mutilate oneself. “Oh I am unable to solve the puzzle, I am a fool!” could be the cry of the heart. This is not a remedy. The effective remedy is to seek help to complete the puzzle. We should acknowledge our inward need to be strengthened in God’s presence. The cry of our heart should be, “I need God’s wisdom, confidence and strength.”

Just as a sick man visits the doctor, we ought to take our weakness to our Heavenly Father. Os Guinness says, “Any unresolved doubt will tend to thrust us away from God, but our experience of his resolving our previous doubts should encourage us to come nearer. The first reaction of our hearts should echo William Cowper’s prayer, “Decide this doubt for me.””2

The questions we pose in search for answers do not eliminate us from God’s presence. God understands human heart better than man himself (1 John 3: 20; Romans 8: 26-28 - The Message). God’s grace and love for a believer is the believer’s assurance that he will not be rejected from God’s presence on account of these honest questions. Christ said it is impossible for anyone to snatch a believer from HIS hand (John 10: 28). So even as we acknowledge the need for strengthening, let us be assured that we remain to be the children of the living God. We are God’s own, so we will take our questions to the author and perfecter of our faith (Hebrews 12:2, NASB). Os Guinness quotes Martin Luther’s prayer, which is very apt for this situation:
“Dear Lord,
Although, I am sure of my position,
I am unable to sustain it without Thee.
Help Thou me, or I am lost.”3

When in doubt, run to God. This song was originally sung in Tamil (one of the languages of the Indian subcontinent, and my native language). It reflects the heart of a believer who seeks God. May it be your prayer as well.

In my prayer I seek you (எந்தன் ஜெப வேளை உமை தேடி வந்தேன்) 4

In my prayer I seek you, LORD
Be gracious upon me – for
You are my fortress and refuge
I come seeking you, LORD!

Give me the grace to -
Interact with you always, Lord!
To listen to Your Word,
All through my life.

All through my life, LORD
I would be seated at your feet;
Listen to the tearful prayers,
Oh stream of Mercy!

I pray you may deliver all those
Who are in darkness and hopeless
Save us Oh my Jesus
Fervently we pray

Give me the spirit of intercession
To pray tirelessly
Remove all obstacles - for
I have come at the foot of the Cross.

We love the verse from the Bible that says we are saved by grace through faith (Ephesians 2: 8-9). But let us also be equally aware of the verses preceding this verse. When God saved us, HE raised us up with Christ, and seated us with HIM in the heavenly realms in Christ Jesus (Ephesians 2:6, NIV). A believer in Christ is seated with God in Christ in the heavenly realms. This is pivotal to the cognizance of our Christian identity. It is impossible for anyone to snatch a believer of Christ from God’s presence. If we desire to be on fire for the Lord always, we need to know and believe in this crucial truth.

I hope to conclude this theme in my next blog, but in the meantime may these verses strengthen you:

“You are My witnesses,” declares the Lord,
“And My servant whom I have chosen,
So that you may know and believe Me
And understand that I am He.
Before Me there was no God formed,
And there will be none after Me.
“I, even I, am the Lord,
And there is no savior besides Me.
“It is I who have declared and saved and proclaimed,
And there was no strange god among you;
So you are My witnesses,” declares the Lord,
“And I am God.
“Even from eternity I am He,
And there is none who can deliver out of My hand;
I act and who can reverse it?” (Isaiah 43: 10-13, NASB)

We are God’s own and HE will bless us. Amen.



References:

1 Os Guinness, God in the Dark, p215. 

Ibid., 216.

Ibid.

http://www.youtube.com/watch?v=CthmBCOJRGg

Monday, April 15, 2013

Overcoming Suffering



This blog is an attempt to help a sufferer to conquer suffering by the grace of our Lord.

        “Each major religion has its own slant on the universal problem of suffering.  Islam says we should submit and accept all that happens as God’s will…Hinduism goes further, teaching that the suffering we bear is deserved, the result of sins we committed in a previous life.  Buddhism frankly admits, “Life is suffering,” and teaches how to embrace it,” says Phillip Yancey.1

God is merciless when he imposes suffering and orphans us without answers. God is powerless when he blames us for suffering and fails to alleviate it, so reincarnation shatters us. God is a sadist when he asks us to embrace suffering, but he will not lift his little finger to help us (God is not required to, for Buddhism is atheistic).

        But the Bible in contradistinction (with the other religions) speaks differently about suffering. Here are some insights from the Bible to overcome suffering.

        First, we should accept suffering. In his first phase of suffering, Job lost his family and possessions. He was in great pain. Instead of rebelling (blaming God), he grieved and then worshipped God (Job 1:20-22). Job, in his second phase of suffering, was covered with painful sores. His wife instigated him to curse God (rebel against HIM).2 He chided his wife and ignored her, for he accepted suffering (Job 2:10). Similarly, we are to accept suffering, not from a defeatist perspective, but as an experience permitted by God on HIS child.

    Job worshiped God in suffering. This implies:

             God is our Sovereign/Almighty heavenly Father, HE is in absolute control. HE is our Creator.

             We are HIS creation/children. We believe HIS goodness among all HIS other attributes.

         God provides everything to HIS children. We bring nothing into this world and take nothing from it. A child gratefully accepts what he freely receives.

             If God provides, HE can take it away. HIS goodness does not change (cf. Malachi 3:6; Hebrews 13:8).

Second, we should acknowledge our weakness (cf. Job 14:1; Psalm 39:3-5; James 4:14) to handle our suffering. Weakness can be acknowledged only in humility when we empty ourselves off our pride.

Ravi Zacharias narrates a humorous incident between the boxing legend Muhammad Ali and an air hostess. In the midst of air turbulence, the hostess reminded the great Ali to wear his seat belt. But he snapped, “Superman needs no seatbelt.” The hostess retaliated, “Superman needs no airplane!” Prides makes us think we are supermen, and supermen should feel no pain. But when we suffer in pain, we are powerless. We need God.

Suffering, a product of sin and evil, is caused by Satan. God is not the cause of suffering. When we battle suffering, we should be mindful of Satan as the adversary. We cannot defeat Satan without Christ. But Christ will enter our lives only when we open our hearts to HIM. If we consider ourselves self-sufficient and strong, we will tend to remain independent of God. So it is imperative to acknowledge our weakness.

We are inclined to grieve because of our weakness. We express our weakness through fear, grief, frustration, anger, and may even think of giving up (1 Kings 19:3-4; Jonah 4:1-3). This is a common response. Our deeds during weakness are more significant than the weakness. Elijah and Noah prayed to God when they were weak.

Third, we approach God in prayer, just as Noah and Elijah did. We pray not as if we are wronged and inappropriately treated (that is rebellion). But we pray as a child to the father. We can pour our hearts out to God. The Psalmist, in sheer pain, asks God to break the teeth of the wicked; he surely knew God as his shield and deliverance (Psalm 3). God will deliver those who believe in HIM (Job 36:15; Psalm 34:15-20). The Lord Jesus, who defeated sin and death on the cross, is the only one who can graciously deliver and offer us the power to live victoriously. It is imperative to remain in the life giving presence of our Lord. To endure suffering, we need the fruit of the Holy Spirit, which we bear when we remain in Christ (John 15: 4-5, Galatians 5: 22-23).

A man could seek help from his friend or expect his friend to be sympathetic to him during his suffering. This works, but not always. Friends may disappoint during moments of suffering. Friends are Christ’s tangible image, but when they remain deaf to pain, and even worse, if they pour more scorn through demeaning words and their absence, the one suffering is greatly mutilated. The persecution from fellow Christians is more unbearable than the pain of suffering. Job’s friends did not console or comfort him; instead they increased his pain through their harsh words. Consequently, God was angry with Job’s friends, and Job prayed for them (Job 42: 7-10). Friends may or may not help during our suffering, but God NEVER disappoints us. We are to remain in HIM.

A disciple of the Lord Jesus never succumbs to suffering. By the grace of God, he lives victoriously through it. He does what God wills him to do. He remains obedient to the Lord’s plans. Suffering is a part of the Christian life; it is a fallacy to think otherwise. Some proclaim that suffering is not a part of God’s plan. This is an utter distortion of God’s Word. If suffering is not a part of God’s plan, then Christ need not have suffered and died to bring salvation to mankind.

        ‘Accept,’ ‘Acknowledge,’ and ‘Approach’ is my suggestion to overcome suffering. We should accept our suffering, acknowledge our weakness, and approach God in prayer to remain in HIM always. Are we weary and burdened by suffering? Christ is our only hope (Matthew 11:28-30).

My next blog is “Life in Suffering,” where I will suggest how we live during our suffering.

References:


[2] In Job 1:5,11 and 2:9, the literal Hebrew is “bless God” instead of “curse God.” The author of the book of Job employs an ‘antithetic euphemism.’ His reverence and fear of God was such that he was unwilling to use the word ‘curse’ next to the name of God.