Marriages Made In Heaven? What Happens If You Do Not Marry The Person of God’s Choice?

            The question “Are marriages made in heaven?” is akin to asking “Does God bring the right person for marriage into the life of a Christian?” or “Does God create two people (man and woman) specifically for each other?”

            The Bible suggests that God brings the right person into the lives of Christians for the purpose of marriage. The first marriage between Adam and Eve and Isaac’s marriage to Rebecca was ordained by God (Genesis 24). Proverbs 19:14 indicates God’s activity in bringing the right person into the life of a Christian for marriage, “…a congenial spouse comes straight from God.” (MSG). Matthew 19: 6 also suggests that God ordains a Christian marriage from the perspective that HE brings the right person to the Christian for marriage.

            Although God may choose the right person for us to marry, is it not possible for imperfect humans to disregard God’s choice for our own? Young Christian men and women seeking God’s will for their marriage (that God would show the person HE has chosen for them) is a common sight in the God-fearing stratum of Christendom. But how many Christians marry the person God has chosen for them?

            Building selfish preconditions into our marriage invariably purges God from our marriage equation. God, who commanded prophet Hosea to marry the adulterous Gomer, cannot be limited to our convenient whims and fancies.

            A mere glance into the selfish thoughts and plans driving the Christian marriages in the Indian subcontinent is an adequate proof of our whimsical convenience that eliminates God from the marriage preparations. Christians, in India, seek to marry people from their own caste or clan (e.g. same language groups). Casteism is man-made and is abhorrent in God’s sight. So God would not sternly command a man to marry a woman from within his own caste.

            There are those Christians, within and outside the Indian subcontinent, who seek to marry the affluent or the well educated. Other Christians seek educational harmony for marriage - a software engineer seeking to marry another software engineer or a doctor seeking to marry another doctor. Few Christians seek to marry only the beautiful / handsome member of the opposite sex. This list could go on and on.

            When our cozy and convenient preconditions determine our choice of spouse, God disappears from our marriage equation.

            Consider this theme from another vantage point. Do long-lasting and joyous Christian marriages imply a rigorous obedience to God’s choice of the marriage partners? If you think so, then I beg to differ. Why?

            Reflect on the non-Christian marriages that are happy and long-lasting. Obviously they neither sought nor obeyed the God of the Bible while choosing their spouse. Hence I conclude that the presence of happy and long-lasting non-Christian marriages provides adequate proof that all happy and long-lasting Christian marriages need NOT necessarily be a consequence of a righteous and a rigorous obedience to God.

            Then there is the tragic element of “drama or performance” in Christian marriages. There are Christian marriages that falsely portray an image of a godly or a loving union to their audience.

            Some Christian couples constantly quarrel for all things big and small. There are those who have not shared a same bedroom for years or decades! A few Christian couples do not love their spouse truly, but robotically live out their marriage for the sake of their children or for the sake of their reputation in the church / workplace / society. Without an iota of doubt, fraudulent Christian marriages exist in Christendom.

            The question we should ask is, “would God have architected such a fraudulent Christian marriage?” No!

            God desires that the husband love his wife and the wife submits to her husband. This is the Christian paradigm for marriage. Hence, God would not have architected a Christian marriage where love and submission are entirely missing.

            So to recap:

1. God brings the right person for marriage into the life of a Christian.

2. Sinful man’s imperfection could disregard God’s choice of spouse for his/her marriage.

2.1. Existence of happy and long-lasting Christian marriages need not necessarily indicate obedience to God’s choice of spouse.

2.2. Existence of fraudulent Christian marriages reveal man’s disregard of God’s choice of spouse for his marriage.

            The possibility of Christians disregarding God’s choice of spouse is overwhelming. Yet if a Christian married a person of God’s choice, it is still uncertain that their marriage would be innately joyous and without any trace of squabbles.

            Why?

            Imperfection of man and the possibility of devil’s attack on a Christian marriage could lead to instability. The [imperfect] husband and the wife, despite obeying God, need not be immune to Satan’s lure and temptations.

            The date and time of devil’s assault upon a Christian marriage will not be stated. Hence, Christian marriages cannot be so smug about its apparent stability.

            Presence of one spiritually weak partner in the Christian marriage is the perfect recipe for the devil to feast on the Christian marriage. The devil will manipulate and devour the weak link to ruin a Christian marriage.

            Yet if God’s protective hedge is upon a Christian marriage so to prevent the devil looting the Christian sanity from it, the possibility of man’s freewill usurping the stability of the marriage is plausible.

            Consider our present context that demands the employment of both the husband and the wife in a majority of urban Christian households. In such as situation, a Christian marriage would crumble if one partner transmits the anger and disappointment from their respective workplace into their marriage.

            Notwithstanding the devil and man’s freewill, it is normatively sufficient for a marriage to crumble because of an imperfect upbringing of either of the partners in the marriage. Consider the case of “anxious attachment” that causes jealousy and unduly worry in a partner that potentially leads to the demise of a marriage, “Anxious attachment is a way of describing the way some people connect with others — especially emotionally significant others — in their lives,” said Leslie Becker-Phelps, Ph.D, a clinical psychologist and speaker. Individuals with an anxious attachment believe they’re flawed, inadequate and unworthy of love, she said.

            Our attachment styles develop in infancy. Some infants perceive their parents as inconsistently available, which distressed them (understandably so, “children need their caregivers for their very survival”).

            When kids become distressed, their parents may give them extra attention. These kids also may receive attention when they meet others’ needs.

            Over time, “they develop a characteristic sense of feeling needy for attention and needing others to help soothe them,” said Becker-Phelps, author of Insecure in Love: How Anxious Attachment Can Make You Feel Jealous, Needy, and Worried and What You Can Do About It.

            Kids with an anxious attachment grow up to believe they need to earn others’ support and attention because they’re essentially flawed, she said. They believe they aren’t loved for themselves, but for what they do for others or how they respond to their needs.

            Naturally, such beliefs negatively affect their relationships. Anxiously attached individuals are often self-critical and regularly question themselves, which “can be tiring to friends and loved ones who try to be supportive.”

            They also cling to their relationships and get jealous easily. They expect others to leave them because, inevitably, they believe they’re going to disappoint others, said Becker-Phelps.”¹

            The writing on the wall is this; the Lord Jesus said, “Each day has enough trouble of its own.” (Matthew 6: 34c, NASB). So disagreements and troubles will be an inherent part of a Christian marriage whether the couple obeyed God or not.

            This is not an imperative to not seek God’s will in your marriage. But God’s will should be sought while choosing the spouse and married couples should constantly seek God to keep their marriages safe and alive.

            If you doubt whether you married the person of God’s choice, do not fret or fear. You can still make your marriage a success, if you both seek the Lord fervently. If your marriage is treading stormy waters, do not worry, but remain prayerfully steadfast in the Lord, who alone has the power to calm the storm.

Endnotes:

¹https://psychcentral.com/blog/archives/2014/08/02/when-you-regularly-feel-insecure-in-your-relationship/, last accessed on 2^nd March 2017. 

Sex Inside and Outside Marriage

A dictionary definition of adultery is, “voluntary sexual intercourse between a married person and someone other than his or her lawful spouse.” My question is, would anything at all justify adultery in a marriage? Here are some scenarios apparently justifying adultery:

(1) The Old Testament records personalities who dabbled in adultery (Lot, Judah, Tamar, Rahab, David & Bathsheba…). So, can marriages dabble in extra-marital affairs, especially since the Bible apparently endorses it?

(2) If one’s belief is intact in Christ, he is saved and heaven-bound. Does this give him/her the privilege to be adulterous?

(3) God loves to forgive. Can a partner in marriage be adulterous, then repent, gain forgiveness, and be right with God? In this instance, man finds pleasure in tasting variety, and still remains right with God. Is this acceptable?

(4) What if a marriage is heading towards divorce and one partner indulges in sexual intercourse with a friend/acquaintance who he/she intends to marry. Is this a sin?

(5) Sex is an inherent component in a marriage. What if a marriage truly suffers in its sexual expression (sex life in marriage sucks)? Does pain from lack of sex offer the person the moral privilege to satisfy his/her sexual needs with another outside marriage?

Does the Bible define adultery or sexual immorality? The answer is a very certain yes. To begin with, God says that sex should only be within the precincts of marriage (Genesis 2: 18-25; Leviticus 18; 1 Corinthians 7: 2-4).  God also states adultery is a sin (Exodus 20: 14; Hebrews 13: 4). Therefore, any sexual innuendos outside the marriage, in thought (Matthew 5: 28) or in deed is adultery and a sin against God and the spouse.

The Bible as a narrative records various historical instances, so it records the sexual frailties of Lot, Judah, Tamar, Rahab, David & Bathsheba. These are mentioned as a historical narrative and not to endorse adultery. These instances serve to teach that sex outside marriage is a sin against a holy God. While interpreting the Bible, one must always employ the hermeneutical principle to interpret the implicit passages by their explicitly stated, similar-themed counterparts. Therefore, Exodus 20: 14, Leviticus 18; 1 Corinthians 7: 2-4, and Hebrews 13: 4, should interpret all narratives of adultery in the Bible.

If one’s belief is intact in Christ, he/she should flee from sexual immorality (1 Corinthians 6: 18). But, humans are fallible, for we are weak and prone to sin. Still, it is normative that a believer in Christ will not sin intentionally, for such an act will betray his faith in Christ. But, if a Christian intentionally sins to satisfy his hedonism through adultery, he is in grave danger (cf. Romans 8: 5a & Galatians 5: 21b).

The Bible unequivocally states that God’s grace doesn’t offer a believer the liberty to sin (Romans 6 ff). One cannot bank upon libertarianism or God’s forgiveness to sin intentionally. In fact, God’s grace should captivate and motivate a believer to love and obey God always.

A marriage heading towards divorce also isn’t a license to adultery. Primarily, divorce isn’t an option for a believer. Of course, we do have the exceptions of marital infidelity (Matthew 5: 32) and unbelief (1 Corinthians 7: 12-17) that offers a believer a valid option of divorce. But God’s relationship with Israel vividly portrayed in the personages of Hosea and Gomer implies to me personally that divorce even in proven cases of marital infidelity is to be approached with grace than law. One should work to repair the broken marriage than find an easy way out of the marriage. Exploring this on another tangent, we can infer that finding an easy way out of the marriage could be an indication that the partner was never in the marriage to begin with.

Finally, unsatisfactory sex within a marriage is not a valid reason to engage in adultery. Marriage is not a means to douse one’s burning sexual appetite and fetishes. Marriage is beyond sex. It is a conglomeration (heterogeneous combination) of two individuals to believe, love, care, and nourish each other through favorable and unfavorable circumstances. Sex is a secondary aspect in a marriage. A marriage can indeed survive, by the grace of God, even without satisfactory sex.  

In my blog about premarital sex, there are reasons against premarital sex for the sake of those who do not believe in Christ. Those reasonings were not from the Bible. Still, those reasons would deem adultery as a non-viable option for all and sundry. 

In today’s postmodern world, people rely upon themselves for decisions on morality. A partner in marriage can decide that he needs a change and thus engage in adultery. That person may think that he is not bound to his spouse or any other objective moral authority (God, parents, children etc.). But this person will hypocritically subject himself to a moral framework at his place of work. He cannot take off from work as and when he desires. He would be allowed a certain number of days off from work. Further absence from work would result in termination of employment or loss of salary or a severe reprimand. In other words, this person who is postmodern in his morality within his marriage will not or cannot subscribe to the very same post-modernity at his workplace. Isn’t this sheer hypocrisy? He who refuses objective authority in his marriage hypocritically subjects himself to an objective moral authority at his workplace. He will not be a postmodern at his workplace for the fear of losing his job. Whereas Godlessness in his life that entails fearlessness in his marriage motivates him into adultery. Such a person may fool himself thinking he would not lose anything by virtue of adultery. But he loses his mind, and along with it his morality, integrity, consistency, but most significantly, the pleasure of being with God and enjoying HIM.

Ravi Zacharias offers a perfect analogy for the postmodern mindset. When a friend told him that Wexner Center for the Performing Arts¹ is a postmodern building that was designed with no particular design in mind, Ravi quipped that the foundation of this building would certainly be purposeful. Of course, the architect would have designed this building with pillars without purpose and stairways going nowhere. But this architect would have built this postmodern building with a purposeful foundation meant to hold the building together.

This is the hypocrisy inherent in postmodernism. A postmodern mind may think that life is capricious and so can be lived without any purpose. But that purposelessness is the very purpose, exhibited hedonistically and inconsistently, in that postmodern life – an utter insanity. A postmodern man would reject an objective moral authority when he prefers to indulge in adultery, but he would subscribe to an objective moral authority elsewhere (workplace). Wexner center was closed for three years and $15 million dollars worth repairs were performed to counter its basic design flaws. Similarly, a postmodern mindset, unless transformed by the Lord Jesus Christ, would inevitably be riddled with moral inconsistencies and disasters.

A few days ago, much acclaimed basketball superstar, LeBron James married his longtime sweetheart, Savannah Brinson. The couple had two sons even before they were married; a result of their live-in relationship before their marriage. Live-in relationships are a prevalent practice today. If two unmarried people live together and have children, would they be categorized as adulterers or those indulging in premarital sex? Practicing Christians would consider a live-in relationship a sin or an aberration. A live-in relationship is a loose arrangement without a binding covenant (before God) that holds the relationship together through thick and thin. Adultery comes into the picture when marriage is solemnized, but when the couple has children before marriage, I would term it as premarital sex, thus unacceptable.

To conclude, sex is only permitted within the confines of a marriage. But marriage is not meant for sex alone. Adultery is unjustifiable. May God protect us. Amen.

P.S: If a person has kept his marriage bed pure (in thought & deed), but is accused of adultery, how should he respond? He surely can come out with all his guns blazing, but in the most peaceful and with God’s wisdom. In other words, the evil in the accusation should be despised and overcome by the power of God. Patience should be adopted with a view that the marriage be reconstructed through justice served by God at HIS time and according to HIS pleasure and purpose. Amen.

References:

¹ http://www.house-design-coffee.com/postmodern-architecture.html