Repentance in Forgiveness

Christians are called to forgive extensively (Matthew 18: 21-22). Should they forgive those who do not apologize for their offense? What does the Bible teach about forgiveness?

Gladys Staines, wife and mother of the brutally burnt husband and sons, stated, "I have forgiven the killers and have no bitterness … God in Christ has forgiven me and expects His followers to do the same.” ¹ Here is a case of forgiveness where the offenders did not repent of their sin. Yet, can Christian parents forgive the killers of their brutally murdered child? I think they would struggle to forgive them – with or without repentance. Forgiveness isn’t an easy task.

Sin, repentance and punishment are the main factors involved in forgiveness. The Bible seems to state that God forgives a man under three conditions. The concern, however, is that these three conditions contradict each other:

(1) When a sinner repents of his sin (Luke 13: 3; Acts 2: 38, 8: 22 et al.).

(2) When a sinner forgives the one who sinned against him (Matthew 6: 12).

(3) When the sinner remains unrepentant (Luke 23: 34; Acts 7: 60).

Forgiving a repentant sinner is not difficult to comprehend. But (2) and (3) are difficult to comprehend. One could misinterpret the Lord’s prayer thinking God would forgive an unrepentant sinner who forgives the one who sinned against him. E.g. I don’t repent of my sins to God. But I have forgiven a person who sinned against me. Should I now expect God to forgive me – an unrepentant sinner? Is God’s forgiveness based on my forgiveness of another’s sin against me or on my repentance to God? This is the doctrinal knot we should untangle. But answering (3) would untangle the doctrinal knot of (2). If we can infer that God does not forgive an unrepentant sinner, then it would preclude every other situation that seems to indicate that God forgives an unrepentant sinner.

Does God forgive an unrepentant sinner?

Although Christ and Stephen appealed to God for the forgiveness of their enemies, the Bible does not explicitly state that God forgave their enemies. When the Bible isn’t explicit, doctrine should not be dogmatic. Thus we can reasonably infer that God does not forgive an unrepentant sinner.

However, there is a tricky situation to decrypt. Why did the Lord Jesus (God incarnate) appeal to God the Father when HE knew (through HIS omniscience) that God wouldn’t forgive an unrepentant sinner? Did Christ utter this statement meaninglessly? No! I think Christ would have forgiven those who perpetrated evil against HIM from the perspective of HIS humanity and not HIS divinity.² (Divine forgiveness is different from human forgiveness.³) Christ forgave an unrepentant sinner to teach an invaluable lesson to mankind that those harmed could forgive the sinners, so to love them, even if they remain unrepentant. So Christ’s appeal to God does not offer us a sound proof that God forgives an unrepentant sinner. 

Would God forgive an unrepentant sinner who forgives the one who sinned against him? If this be true, we must resolve two problems about our understanding of God:

1. Is God sovereign? Is God’s forgiveness predicated on man’s forgiveness (of another)? Doesn’t God have an ability to act independently? Or is man wiser than God?

2. God cannot contradict HIMSELF. The Bible explicitly states that God forgives a repentant sinner. But if the same Bible also states that God forgives an unrepentant sinner, then it amounts to God contradicting HIMSELF i.e. God is a liar.

The sovereign God’s actions cannot be based on man, unless HE so wills it. God will not state that forgiveness of sins is only through repentance, and in the same breath forgive those who remain unrepentant.

Verses that imply a doctrine ought to be interpreted in light of the verses where the doctrine is outlined explicitly (demanding repentance for forgiveness of sins). One of the fundamental principles for biblical hermeneutic is “Sacred Scripture is its own interpreter.”

Furthermore, if God forgives an unrepentant sinner, we need to contend with more problems, for instance:

1. The many passages that teach forgiveness through repentance should be misinterpreted by employing a faulty hermeneutic.

2. Repentance loses its existence and meaning. (There is no need to repent to God.)

3. Promotes willful disobedience of man against a holy God. What holds me back from sinning willfully, if I am forgiven though being unrepentant?

Hence I submit that God will not forgive an unrepentant sinner. Therefore, we summarize as follows:

1. God forgives a repentant sinner; the forgiven person will not be punished.

2. God does not forgive an unrepentant sinner; the unforgiven person will be punished.

3. The sinner in the Lord’s prayer prays for forgiveness of his sins (repents) primarily.⁴ So God would forgive this sinner, since he repented of his sins.

Thus, from the divine perspective, repentance is necessary for forgiveness. If repentance is necessary for God to forgive man, how should man practice forgiveness in a human relationship? Asking a few leading questions could provide us with answers:

1. Should man forgive only those who repent? If the answer to this is ‘no,’ then how can love be ignited inside a broken relationship?

2. How do we identify a genuine repentance from false?

When a person repents of his sins, we ought to forgive (Luke 17: 3-4). We should also forgive an unrepentant sinner for love to be reestablished and for hatred and bitterness to disappear. This is in obedience to God’s command to love our neighbor as Christ loves us (John 13:34; cf. Hosea 3:1). A model for this forgiveness is provided by Hosea, Christ and Stephen. We should not speak maliciously or take revenge of any form or size against the one who wronged us. But restoration of relationship is only predicated on genuine repentance (cf. Hosea 3: 3). If someone has wronged me and remains unrepentant, I should forgive and not harbor bitterness or hatred. But unless this person genuinely repents, I cannot resume a perfectly normal relationship!⁵ By forgiving an unrepentant sinner, I am paving way for love to be reestablished in the relationship. Genuine repentance paves way for restoration of a normal relationship.

Distinguishing genuine from false repentance consumes time. The blessed Holy Spirit will guide us through life situations to recognize the genuineness of repentance. If someone has falsely accused me and eventually repents of that sin, I will definitely resume a normal relationship. After some time and in a similar situation, if this person makes another false accusation against me, it would prove that his/her repentance was false.

Forgiveness ought to proceed from the intrinsic to the extrinsic - from the heart to the mouth. It is quite possible to say that we have forgiven the perpetrator of evil, but to forgive the person from the heart is another spiritual battle that needs to be won through prayer (for forgiveness does not come easy to many). From this perspective, one cannot take Gladys’ words for granted, but only God knows the true state of a human heart. However, by issuing a statement that she has forgiven the killers, Gladys Staines did something extraordinary which an ordinary Christian would find very difficult to do. In Christian life, we ought to take small steps to monumental spiritual achievements.

To conclude, I submit the following:

1. God forgives a repentant sinner. HE does not forgive an unrepentant sinner.

2. A Christian ought to forgive the one who repents of his sin.

3. Even if the offender remains unrepentant, the Christian ought to forgive him for love to be reestablished in that relationship.⁶ However, restoration of a normal relationship is predicated on a genuine repentance. (Christian parents can forgive the killers, through prayer, and by God’s power.)

I bless you in the name of our Lord. Amen.

References & Notes:

Repentance: A heartfelt sorrow for sin, a renouncing of it, and a sincere commitment to forsake it and walk in obedience to Christ. (Wayne Grudem, Systematic Theology, p1253.)

¹ http://www.hindu.com/2003/09/23/stories/2003092305471200.htm

²  My assumption is based on the explicit assertion of the Bible that God does not forgive an unrepentant sinner. Understanding of “Incarnation” or “hypostatic union” is mandatory to understanding the concept of Christ’s humanity and divinity in one hypostasis.

³ The divine forgiveness is an instance where the perfect God forgives an imperfect human. God forgives man from within HIS attribute of omniscience and eternality. Human forgiveness is from the perspectives of a temporal and an inadequate knowledge. This subject should be examined in isolation and not within the scope of this blog.

⁴ Will God not forgive a man who genuinely repents of his sins to HIM, but hasn’t forgiven his debtor? We could consider this subject at a later point in time.

⁵ The unrepentant man would not have changed his offensive / sinful ways. He will continue in his sinful ways.

⁶ In God’s perspective, this could be correlated to the “common grace” of God.

Being on Fire for the Lord

“Why am I not on fire for the Lord?” This cry of the heart makes room for introspection and spiritual growth. This is a cry that longs for more of God. But it is better to ask this question, than not realizing that we are to be on fire to serve the Lord.

Although we question our ineffectiveness in God’s kingdom, we should realize that by virtue of our belief, we are safe and secure in God’s presence, and that none can snatch us from HIS hand. We should plead with God to strengthen us, for spiritual growth is a process, not a onetime experience. This is a recap of the previous blog.

We suffer from comparisons! One reason we question our ineffectiveness, is due to the magnificent testimonies we hear of our brothers and sisters in Christ. These could be about experiencing God’s power through deliverance, healing, or other material blessings. Another reason is that we see others actively working in HIS vineyard, and our lives only seem mundane in comparison. Some of us may lead hectic lives where we would not have the time to serve God and HIS people through various ministries in church. This is fairly normal! However, it is wiser to introspect instead of succumbing to comparisons.

There are two sides to “being on fire for the Lord.”Consider the words of Chuck Colson and Nancy Pearcey, “Gordon Allport, the great psychologist of religion, drew a distinction between intrinsic and extrinsic religion. Extrinsically religious people use religion for external purposes, like the politician who attends church to gain respectability or the person who prays for purely material benefits. But intrinsically religious people serve God without ulterior motive: They pray in order to commune with HIM and understand HIS truth; they give without any utilitarian calculation.” ¹

The Sermon on the Mount magnifies the heart of a man into a greater perspective in his relationship with God. Man cannot please God externally. Man’s external actions are a result of his heart’s disposition (Luke 6: 45b). Although man’s external actions are an outpouring of his internal being, some could fake an external without a truthful heart.

So there ought to be an intrinsic and an extrinsic fire. Intrinsic fire is to be on fire for the Lord from within our hearts. We are on fire when we possess: a deeper fellowship with God and a greater joy in intrinsic worship (not only inside the church, but significantly, outside the church). Extrinsic fire is in serving God and HIS people through the effective use of our spiritual gifts. (You could refer to my previous blog "Miraculously Blinded Church" for the list of spiritual gifts.) It is immaterial if one serves God from the forefront or from the background. Conventionally, extrinsic fire would manifest through:

·         Public prayers or attending prayer meetings.

·         Preaching / teaching biblical truths or attending bible studies.

·         Serving the underprivileged.

·         Defending our faith.

·         Use of our spiritual gifts.

However, those with deep intrinsic fire need not necessarily manifest an abundance of an extrinsic fire due to the complexities of their life. We need not be concerned about those whose difficult life situations deny them the privilege of serving in God’s kingdom through the church ministries, especially when their intrinsic love for God is stable and growing. There will come a time in their life when they can serve God through the local church.

In my opinion, intrinsic fire is more foundational to a successful Christian life than the extrinsic. If love for God, in our heart, decreases, then our separation from HIM increases. This situation should be overcome through prayer (and fasting) – pleading for God’s power to strengthen us to draw closer to HIM.

Conventionally, we are aware that to be on fire for the Lord is to possess:

·         …an immense desire for HIM (Psalm 73:25).

·         …an enormous love to know more of God through the Bible (Deuteronomy 6: 5-9).

·         …a sacrificial heart to obey the Lord and HIS commands (Romans 6: 16-18).

·         … a growing and an unshakeable faith and hope in HIM despite life’s situations (Romans 15: 13; Ephesians 6: 16 - ESV)

·         …a fullness of Joy (Psalm 16:11).This is not a constant joy for there will be times of pain and other responsibilities in this fallen world.

·         …a loving responsibility for our fellow brothers and sisters (Mark 12: 31).

In other words, to be on fire for the Lord is to live a life of constant worship of the living God. There could be ups (joy, without problems in life) and downs (pain) in one’s spiritual life, but the glorious truth is that we can win spiritual victories by the power of our Lord. Thus although the ‘low’ could be a momentary constant, that “low” will be perceived a ‘high,’ by the grace and power of our Lord, when we seek HIM with all our heart (cf. 1 Peter 1:6).

I submit an unconventional conclusion without corroding the conventional understanding. Looking into the church of Jesus Christ, we will observe Christians professing their greatness in the Lord. They are those who verbalize and vocalize their spiritual achievements (e.g. “25 people were baptized yesterday by me,” “I preached an anointed sermon,” “the prayer meeting I was a part of was so anointed” etc.). I do not think an anointed sermon, a powerful prayer, or an active service to the underprivileged, are sole manifestations of being on fire for the Lord.

Consider the gospels where the Lord emphasizes on the fruit the disciples ought to bear (Matthew 7:15-23; Luke 6: 43, 44). Let the passage on love also be in the backdrop of our minds (1 Corinthians 12: 31b-13). The “beatitudes” (Matthew 5: 3-12) and the “fruit of the Spirit” (Galatians 5: 22-23) are the foundations to the existential excellence of a Christian life. This is where I find the essence of being on fire for the Lord. We are on fire for the Lord if we adhere to the commentary of these sections that is found below:

“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.

For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.

We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;

if it is serving, then serve; if it is teaching, then teach;

if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.

Love must be sincere. Hate what is evil; cling to what is good.

Be devoted to one another in love. Honor one another above yourselves.

Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.

Be joyful in hope, patient in affliction, faithful in prayer.

Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse.

Rejoice with those who rejoice; mourn with those who mourn.

Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.

If it is possible, as far as it depends on you, live at peace with everyone.

Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.

On the contrary:

“If your enemy is hungry, feed him;

    if he is thirsty, give him something to drink.

In doing this, you will heap burning coals on his head.”

Do not be overcome by evil, but overcome evil with good.” (Romans 12: 3-21, NIV).

Amen.

  

References:

¹ Charles Colson and Nancy Pearcey, How Now Shall We Live? p314.

Am I on Fire for the Lord? (Our Christian Identity)

At some point, these questions may have crept into our hearts: “How can I be on fire for the Lord, when I vacillate between hot and cold?” “I was excited when I gave my life to the Lord and felt I was on a spiritual high; I was constantly adoring and worshiping God. After a while, I felt my heart grow cold….” “Sometimes I feel I am on a spiritual high, and often I feel as if I am on a spiritual low.” Some of us may wonder why we at times read the Bible and pray earnestly, but slowly and eventually cease our Bible reading and praying. A [seemingly] defeated heart cries: “God’s sick of me. I can never be right enough for HIM. Even though I assert myself to make it right the next time, I fail once again. Why do I even go to the lengths of trying harder? I am disgusted with myself.”

“Who am I in Christ?” is the foundational cry of the believer’s heart in this context. The other foundational cry is, “Is God pleased with me despite my failures?” We question ourselves and seek God’s mind about us.

These are honest questions of a believer, but blame not the questioner for asking the question. This is an existential dilemma experienced by many. Let us realize that these questions are not an aberration but more or less common. Significantly, we must acknowledge our need to overcome this problem.

We should realize that our relationship with Christ will grow and mature into an unshakeable faith and love in HIM. Growth in faith and love is a process similar to a baby learning to walk. Crawling is the first step to walking, and then the baby walks with a support. After a while the baby walks without an aid but does fall. Slowly the baby gains strength in legs, the needed balance, and the confidence to walk steadily. Until this moment, walking is an intentional event in the life of this child. When the baby grows, walking transforms from an intentional to a default event. Similarly, we are growing in holiness in Christ.

Possessing the faith of the stalwarts in the Bible - Apostle Paul, the disciples, the faith hall of famers (Cf. Hebrews 11) - is an ongoing process. This is not an aberration but a part of our Christian growth. The failures and successes of Apostle Peter and other biblical stalwarts are well documented to encourage a growing Christian. Peter grew through his failures to what he became to be – a rock on which the church is built (Matthew 16:18).

The questions mentioned earlier suspect our position in Christ. We doubt who we are in Christ, and thus doubt exists in a believer’s life. Please listen to Os Guinness, “Picture a small boy frustrated with a jigsaw puzzle because he is certain that the pieces do not fit the picture on the box. We are like this when we doubt…But shake the pieces up a little, rearrange the one or two that we have put in the wrong place and everything changes. It is not the fault of the puzzle or the picture but the boy.”¹When we doubt ourselves, the temptation is to blame and mutilate oneself. “Oh I am unable to solve the puzzle, I am a fool!” could be the cry of the heart. This is not a remedy. The effective remedy is to seek help to complete the puzzle. We should acknowledge our inward need to be strengthened in God’s presence. The cry of our heart should be, “I need God’s wisdom, confidence and strength.”

Just as a sick man visits the doctor, we ought to take our weakness to our Heavenly Father. Os Guinness says, “Any unresolved doubt will tend to thrust us away from God, but our experience of his resolving our previous doubts should encourage us to come nearer. The first reaction of our hearts should echo William Cowper’s prayer, “Decide this doubt for me.””²

The questions we pose in search for answers do not eliminate us from God’s presence. God understands human heart better than man himself (1 John 3: 20; Romans 8: 26-28 - The Message). God’s grace and love for a believer is the believer’s assurance that he will not be rejected from God’s presence on account of these honest questions. Christ said it is impossible for anyone to snatch a believer from HIS hand (John 10: 28). So even as we acknowledge the need for strengthening, let us be assured that we remain to be the children of the living God. We are God’s own, so we will take our questions to the author and perfecter of our faith (Hebrews 12:2, NASB). Os Guinness quotes Martin Luther’s prayer, which is very apt for this situation:

“Dear Lord,

Although, I am sure of my position,

I am unable to sustain it without Thee.

Help Thou me, or I am lost.”³

When in doubt, run to God. This song was originally sung in Tamil (one of the languages of the Indian subcontinent, and my native language). It reflects the heart of a believer who seeks God. May it be your prayer as well.

In my prayer I seek you (எந்தன் ஜெப வேளை உமை தேடி வந்தேன்) ⁴

In my prayer I seek you, LORD

Be gracious upon me – for

You are my fortress and refuge

I come seeking you, LORD!

Give me the grace to -

Interact with you always, Lord!

To listen to Your Word,

All through my life.

All through my life, LORD

I would be seated at your feet;

Listen to the tearful prayers,

Oh stream of Mercy!

I pray you may deliver all those

Who are in darkness and hopeless

Save us Oh my Jesus

Fervently we pray

Give me the spirit of intercession

To pray tirelessly

Remove all obstacles - for

I have come at the foot of the Cross.

We love the verse from the Bible that says we are saved by grace through faith (Ephesians 2: 8-9). But let us also be equally aware of the verses preceding this verse. When God saved us, HE raised us up with Christ, and seated us with HIM in the heavenly realms in Christ Jesus (Ephesians 2:6, NIV). A believer in Christ is seated with God in Christ in the heavenly realms. This is pivotal to the cognizance of our Christian identity. It is impossible for anyone to snatch a believer of Christ from God’s presence. If we desire to be on fire for the Lord always, we need to know and believe in this crucial truth.

I hope to conclude this theme in my next blog, but in the meantime may these verses strengthen you:

“You are My witnesses,” declares the Lord,

“And My servant whom I have chosen,

So that you may know and believe Me

And understand that I am He.

Before Me there was no God formed,

And there will be none after Me.

“I, even I, am the Lord,

And there is no savior besides Me.

“It is I who have declared and saved and proclaimed,

And there was no strange god among you;

So you are My witnesses,” declares the Lord,

“And I am God.

“Even from eternity I am He,

And there is none who can deliver out of My hand;

I act and who can reverse it?” (Isaiah 43: 10-13, NASB)

We are God’s own and HE will bless us. Amen.

References:

¹ Os Guinness, God in the Dark, p215. 

² Ibid., 216.

³ Ibid.

⁴ http://www.youtube.com/watch?v=CthmBCOJRGg

Miraculously Blinded Church

Many state emphatically or imply succinctly that a church is dead if God fails to manifest Himself through ‘signs and wonders.’ Further variations to this statement are: “God is not present in a church where there aren’t any ‘signs and wonders,’” “the Spirit’s anointing is missing in this church,” or even “signs and wonders are needed in this church.” Such bewildering utterances! These statements do not implicate God for failing to manifest, but they placate God and implicate man. They accuse the faith and/or holiness of man and his church and deem him/her spiritually inadequate. Are these statements competent, and do they possess comprehensive biblical wisdom? Is God present in a church devoid of signs and wonders? Is the church where God manifests in ‘signs and wonders’ superior to the church devoid of such manifestations?   

Here is a quick understanding of ‘signs and wonders.’ Mark 16: 17-18 states, “And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well. (NIV)”  “Sign” indicates God’s activity and power in reference to miracles. “Wonder” is an event that astonishes people. “Miracles” are a display of great divine power. ‘Signs and wonders’ is often used interchangeably with ‘miracles.’¹

It’s a fact that miracles have their place etched in the local church. But what’s puzzling is when Christians claim that miracles are the only evidence for God’s presence in the local church. Some accentuate a church or a person with the gift of miraculous powers as superior or holier. Such a claim stem from the speaker’s arrogance and it further depicts his exceedingly constricted biblical knowledge! (Let’s not even consider those who glorify the agents of signs and wonders more than the source HIMSELF!)

        

    Please observe the table below which features the spiritual gifts:

SPIRITUAL GIFTS
ROMANS 12: 6-8	1 CORINTHIANS 12: 7-11, 28-30 (SPECIAL ABILITIES)	EPHESIANS 4: 11	1 PETER 4: 11
Prophecy	Wisdom	Apostles	Speaking
Service	Knowledge	Prophets	Service
Teaching	Faith	Evangelists	BASIC FUNCTIONS PERFORMED IN THE LOCAL CHURCH
Encouragement	Healing	Pastors
Giving	Miraculous Powers	Teachers
Leadership	Prophecy	OFFICES OF THE CHURCH OR PERSONS WHO ARE GOD’S GIFT TO THE LOCAL CHURCH.
Acts of Mercy	Discernment (distinguishing of spirits)
BASIC FUNCTIONS PERFORMED IN THE LOCAL CHURCH	Tongues (various kinds of)
	Interpretation of tongues
	1 CORINTHIANS 12: 28-30
	Apostles
	Prophets
	Teachers
	Workers of Miracles
	Gifts of healing
	Helping others
	Administration
	Tongues (various kinds of)

            Spiritual gifts are gracious gifts of God for the unity of church, equipping the saints for works of God’s service thus leading to the growth of the church. Miracles are not the only, but one among the many gifts God has given HIS people (1 Corinthians 12: 14-21). All gifts are not equally conspicuous; but equally important (1 Corinthians 12: 22-26). The Holy Spirit distributes these gifts to those HE wills (1 Corinthians 12: 11).

Miracles should build up the church, not destroy her. If a member has a gift of miracles, he should be encouraged by the church to use this gift. But if the church has no member with the gift of miracles, then the church will surely have other spiritual gifts (Romans 12: 6a).

 ‘Love,’ the supreme ethic, is a fruit of the Holy Spirit, which is available to everyone in the church. The church should use this ‘gift’ in abundance. 1 Corinthians 13 is termed as the chapter of love. But Paul’s emphasis on love is in the context of spiritual gifts. Paul compels the church to be united amidst the existence of varied spiritual gifts (1 Corinthians 12:12 – 13:13). Love, as the greatest gifts, should be used to accommodate and encourage the diverse spiritual gifts. But when statements of arrogance are uttered, Christ is dethroned and Satan is exalted in the church of Jesus Christ!

While answering a question pertaining to miracles at Georgia Tech University, Dr. Ravi Zacharias said, “we live dangerously when we think we can only depend on HIS activity because of the miraculous that is invading our lives and I think one of the things church does unwisely is always banking on another miracle, that is a kind of an insatiable desire. The miracle of a life transformed is a miracle that takes place everyday somewhere in this world. That is the greatest miracle of all, then there is the miracle of conquering over the suffering and the great miracle where people can live in trust knowing God even though the temporary circumstance do not seem to have HIS presence that manifests, but they conquer that. I think there are marvelous stories if you read what happened in Romania and in China…” (emphasis mine). He also recollected the miracle in Russia where the nation is being spiritually transformed.

Ravi’s thrust is vivid and profound. We unashamedly desire the so-called eminent miracles of healing and exorcism, but shamefully ignore the supreme miracles of life born-again, life well lived by conquering suffering, and life lived victoriously amidst the temporary silence of God (cf. Hebrews 11: 1). This is a sad reality in the church of Jesus Christ.

Miracles serve at least three purposes: to glorify God (to credit the miracles to God and not man - a mere channel), to establish the supernatural basis of revelation, and to meet the human needs as a measure of compassion for the needy and hurting people who approach God.² Fracturing the church is not among the purposes of miracles.

The wind blows where it pleases. God cannot be boxed on account of miracles. Leaders of churches should stop playing spiritual games with people by using God or HIS people as their pawns.

The Bible mandates us to be continually filled with the Holy Spirit (Ephesians 5:18). This is a matter of HIM possessing more of our lives. We should desire to give the Spirit a complete control of our lives. Since this is an ongoing process, our lives will manifest whatever gift God sovereignly endows us with. It’s also abundantly clear that no one gift is for all Christians, nor is any gift more significant than others.³

Is God present in a church devoid of miracles or signs and wonders? The answer is YES, for God has bestowed the church with other spiritual gifts. Is the church where God manifests through ‘signs and wonders’ superior to the one without them? The answer is NO, for all gifts are equally significant.

I have scratched the surface here, and volumes have been written elsewhere. Please enlighten me if you disagree. Amen.

References:

¹ Wayne Grudem, Systematic Theology, p356.   

²  Millard J. Erickson, Christian Theology, p434.

³ Millard J. Erickson, Christian Theology, p896-97.